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- Shabbat and Holidays
- Purim & The Month of Adar
- The Laws of Purim
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- Peninei Halakha
Alternatively, there is a custom to combine the Purim meal with the first Shabbat meal on Friday night. Some great Torah authorities follow this custom, while others recommend doing so only be-di’avad. In order to follow this custom, one must pray Minĥa and then begin the meal while it is still Purim. Then, around a half-hour before shki’a, one should accept Shabbat by lighting the Shabbat candles, place a covering over the bread, and recite kiddush over wine. Since one has already recited the berakha over wine (Ha-gafen) during the Purim meal, one should omit that berakha in kiddush. After kiddush, one continues the meal, making sure to eat a keveitza of bread, or at least a kezayit, for the Shabbat meal. At the end of the meal, one recites Retzei Ve-haĥalitzenu in Birkat Ha-mazon, adding Al Ha-nisim in the Ha-Raĥaman ("May the Merciful One") section at the end of the prayer. After the meal, one prays Ma’ariv. 18
^ 18.Responsa Maharil §56 states that when Purim falls out on Friday one may begin the meal before Minĥa ketana (about three hours before the end of the day). Rema 695:2 states that one should eat the meal in the morning. MB ad loc. 10 states that, le-khatĥila, one should eat the meal before midday, but be-di’avad, one may begin to eat any time before shki’a (see MB 529:8).
The source of the custom of combining the meals (called "pores mapa u-mekadesh," literally, "place a cover and recite kiddush," after a key element of the practice) is Pesaĥim 100a, and it is explained in SA 271:4. Me’iri followed this practice, le-khatĥila, when Purim would fall out on Friday (Me’iri, Ketubot 7a). Some Aĥaronim followed this practice as well. Kaf Ha-ĥayim 271:22 states in the name of Arizal that, le-khatĥila, this should not be done, because one must make kiddush after praying Ma’ariv. According to Me’iri and MA 695:9, one should recite both Retzei and Al Ha-nisim at their regular places. However, MB 695:15 states, based on Ĥayei Adam, that one should not recite Al Ha-nisim. I suggested above that one should recite Al Ha-nisim in the Ha-raĥaman section because it does not affect one’s fulfillment of the mitzva of Birkat Ha-mazon if it is recited there.
The Laws of Purim 9. The Mitzva to Rejoice and Eat a Se’uda
Chapter 16: The Mitzvot of Joy and Kindness
The Laws of Purim 12. The Berakhot and the Order of the Reading
Chapter 15: Purim and Reading the Megilla
Rabbis in Midrash
Lessons
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
