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Beit Midrash
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- Purim & The Month of Adar
- The Laws of Purim
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- Peninei Halakha
The mitzva to rejoice on Purim is quite unique, as it finds expression even in the physical aspects of life. Just as Haman’s decree targeted our soul and body alike, so too our joy over our salvation should be both spiritual and physical. Therefore, in addition to the mitzva of reading the Megilla, which gives expression to man’s spiritual side, there is a mitzva to prepare a festive and joyous meal (se’uda). During this meal, an emphasis is placed on drinking wine to the point where one loses his mental capacity to a certain degree. This expresses the notion that the Jewish people are holy and that even in a state of diminished mental capacity, they remain connected and close to God.
This joy must be accompanied by a heightened sense of love and unity among Jews. This is true joy, as it expresses a broadening of life and its spread through the love of all people. However, one who eats and drinks for their own sake is considered narrow and limited, preoccupied only with gratifying his own desires; such a person will never attain genuine joy. Thus, we are commanded to send gifts of food, mishlo’aĥ manot, to one another.
We should not content ourselves with increasing love among friends; rather, we must also care about the destitute, who are unable to rejoice fully. Therefore, we are commanded to give gifts to the poor, matanot la-evyonim, so that they too can take part in the joy of Purim. Anyone who disregards the pain of the destitute – even if he thinks that he is enjoying himself with his friends – is in reality engaged in debauchery, ignoring the realities of life. He flees thoughts about the suffering in this world so that he can have some fleeting happiness. But the harsh reality will not disappear when he drinks wine and becomes intoxicated. Therefore, deep down, he knows that he does not deserve to be happy, and he will remain miserable. However, if one makes sure to bring joy to the poor and unfortunate, his life has value, and he can truly and rightfully rejoice. This is why we were commanded to give gifts to the poor on Purim.
The Laws of Purim 8. Between Mishlo’ah Manot and Matanot La-evyonim
Chapter 16: The Mitzvot of Joy and Kindness
The Laws of Purim 15. Scheduling the Se’uda when Purim is on Friday
Chapter 16: The Mitzvot of Joy and Kindness
The Laws of Purim 4. Traveling between Walled and Unwalled Cities
Chapter 17: Walled and Unwalled Cities
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
