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Beit Midrash
- Shabbat and Holidays
- Purim & The Month of Adar
- The Laws of Purim
- Sections
- Peninei Halakha
The mitzva to rejoice on Purim is quite unique, as it finds expression even in the physical aspects of life. Just as Haman’s decree targeted our soul and body alike, so too our joy over our salvation should be both spiritual and physical. Therefore, in addition to the mitzva of reading the Megilla, which gives expression to man’s spiritual side, there is a mitzva to prepare a festive and joyous meal (se’uda). During this meal, an emphasis is placed on drinking wine to the point where one loses his mental capacity to a certain degree. This expresses the notion that the Jewish people are holy and that even in a state of diminished mental capacity, they remain connected and close to God.
This joy must be accompanied by a heightened sense of love and unity among Jews. This is true joy, as it expresses a broadening of life and its spread through the love of all people. However, one who eats and drinks for their own sake is considered narrow and limited, preoccupied only with gratifying his own desires; such a person will never attain genuine joy. Thus, we are commanded to send gifts of food, mishlo’aĥ manot, to one another.
We should not content ourselves with increasing love among friends; rather, we must also care about the destitute, who are unable to rejoice fully. Therefore, we are commanded to give gifts to the poor, matanot la-evyonim, so that they too can take part in the joy of Purim. Anyone who disregards the pain of the destitute – even if he thinks that he is enjoying himself with his friends – is in reality engaged in debauchery, ignoring the realities of life. He flees thoughts about the suffering in this world so that he can have some fleeting happiness. But the harsh reality will not disappear when he drinks wine and becomes intoxicated. Therefore, deep down, he knows that he does not deserve to be happy, and he will remain miserable. However, if one makes sure to bring joy to the poor and unfortunate, his life has value, and he can truly and rightfully rejoice. This is why we were commanded to give gifts to the poor on Purim.
The Laws of Purim 9. The Mitzva to Rejoice and Eat a Se’uda
Chapter 16: The Mitzvot of Joy and Kindness
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
