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Beit Midrash
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- Peninei Halkha - Hanukkah
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- Peninei Halakha
Nowadays, when there is electric lighting and most people continue working for several hours after dark, the best time to light is still the time that the Sages ordained – from tzeit until half an hour afterward. However, if one finds it difficult to return home by tzeit, he may light later. One should try to return home as soon as possible, in order to light close to the ideal time ordained by the Sages. Specifically, one should make an effort not to light later than 9 PM. Until then, it is standard for people to come home from work, so this period of the evening is still considered "until the marketplace empties out" (see n. 13 below). One should make sure not to eat a meal, meaning a keveitza of bread or mezonot, until after lighting (MB 672:10 and 431:6; above 12:13).
In some synagogues, a regular Torah class takes place following Ma’ariv, and if people leave to light candles after Ma’ariv, the class will be canceled. In such a case, it is preferable to hold the class as usual, and the attendees should light Ĥanuka candles afterward, because the mitzva of Torah study takes precedence over the value of lighting candles at the ideal time (see n. 13).
Peninei Halkha - Hanukkah 12. Setting up the Candles and Lighting Them
Chapter 12: Lighting the Hanuka Candles
Peninei Halkha - Hanukkah 11. A Married Person Who Is Away from Home
Chapter 13: When and Where to Light Hanuka Candles
Rabbis in Midrash
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
