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He is not to be judged as an ordinary human being. That is certainly true spiritually where he ranks as the greatest of prophets and the supreme lawgiver in all human experience. But it is also true that physically he did not suffer the usual fate of human beings who age and lose much of their original vitality and influence.
The ravages of time are pretty much inescapable for all of us ordinary human beings. The Torah never records for us that Moshe "missed a day" at work because of fatigue or illness. Rather, he ranks above ordinary mortals in his physical prowess that did not diminish even in the days before he died. At the end of his life, the Torah itself says that his vision never faltered, nor did his physical condition wither or deteriorate.
In all respects. we must view him as the miracle man of all ages. The Torah indeed records the physical ailments and deteriorating eyesight of our patriarchs Isaac and Jacob. But when it comes to Moshe, none of these physical problems appear to affect him.
Yet, Moshe is but a mortal human being. He does not escape from the eventual fate of all creatures who come into this world. There is long series of comments that appear in Midrash where even Moshe's soul that resides within his body, pleads with heaven that the removal of the body and soul relationship does not occur.
It apparently suffices that Moshe is active and vital in his final moment on earth. This fact is highlighted by the word that depicts him as going and walking even in is final days and testifies to this unnatural natural wonder associated with him in his life. In spirit and knowledge, Moshe remains with us even today, even after the events described in this week's reading of the Torah. Perhaps that is also included in the idea that no one knows the actual place where Moshe is buried. It is part of his eternal legacy of life and perpetual accomplishment, that there are no markers or monuments to depict where his remains lie. We can, therefore, truly say that Moshe still walks amongst the Jewish people.
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.





















