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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Pinchas
There are those amongst us who abhor violence at all costs, in all circumstances. There is no such thing as a justifiable homicide as far as they are concerned. Human life is so precious that even the most evil of people must be protective so that no harm should befall them. Apparently, these murmurings against Pinchas, the grandson of Aharon, who was the most beloved of all leaders of the Jewish people, were so strong that the Lord had to "intervene" to defend Pinchas and highlight the justification and necessity of his act.
In theory, pacifism is a noble idea. However, the contentious and dangerous world that human beings are forced to live in becomes a certain recipe for disaster, and the triumph of tyranny and evil. Justice is a messy business to put into practice. The effect of the immorality of Zimri on the general Jewish society was so detrimental that the Lord indicates that a plague of enormous consequences would have been loosed on the Jewish people were it not for the actions of Pinchas.
One of the basic questions in ethical literature, and it appears as a basic question in Halacha, debates the morality of sacrificing one's life in order that many lives will be saved and spared. It is not my purpose in this article to develop this into a complex issue, but to point out that in this very instance, a moral dilemma of human beings was addressed by the statement of the Lord in defense of the actions of Pinchas.
Nevertheless, even with the apparent endorsement of Heaven for this act of zealotry, Judaism shies away from all forms off fanaticism. There is no other person in the holy writings of Scripture whose zealotry is condoned by Heaven. In fact, a great prophet Elijah is rebuked by Heaven itself for the zealotry that he displayed against the Jewish people. There is no question that the people were sinners and idolaters, and we can feel and empathize with the pain and loneliness of Elijah, seeing how disastrously Israel had wandered from their core beliefs and mission. Nevertheless, Elijah is instructed that until he removes that attitude of zealotry from his relationship with the people of Israel, he cannot remain the instrument of God's will to communicate with Israel.
At that moment in his life, Elijah is transformed from an avenging angel into the angel of generational covenant, the messenger of the tidings of redemption, and the comforting presence that has accompanied the Jewish people throughout the world over its long and painful journey of exile. So, we are brought full circle in dealing with vengeance and zealotry, and we are reminded not to be unrealistic pacifists at the same time.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
