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Beit Midrash
- Shabbat and Holidays
- Hanukkah
- The Meaning of Hanukkah
Bet Hillel differs. They say we start with just 1 candle, and progressively increase to 8, because of the principle, "One should ascend in holiness, and not descend."
Beyond this Halachic dispute is a profound difference in world view, and in the concept of the Jewish People being "a light unto the nations." All agree that our mission is to serve as an inspiration to the world, helping fulfill Hashem's grand plan for all humanity through our pursuance of Torah and mitzvot, and our moral excellence. The question is how we do this.
Bet Shamai's strategy is to do battle against the alien, pagan forces around us, to use our flame to "burn away" any negative, corrupting influences like Greek philosophy or idolatrous worship. In this view, our primary goal is to work to decrease the other nations' sway and power, in an effort to minimize their effect upon us. This decrease is illustrated by the descending number of offerings brought for the nations and the decrease in lights, until just one - Israel - remains.
Bet Hillel has a different approach. Its strategy is to continually increase light to dispel the darkness, not so much by fighting others, but rather by raising our own spiritual level. By using our light not to burn, but to illuminate the Earth with Torah values, we create such brightness that evil - or the dark forces - automatically recede. The more candles, the more light; the more knowledge, the more holiness; the more Torah, the more Peace!
This lesson is a guiding light for us. Despite the effort we must make to combat anti-Semitism and its ugly partner anti-Zionism, there is no substitute for increasing our own light. For in the end, the Halacha is like Bet Hillel.
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
