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It is difficult in the extreme to truly comprehend this issue. However, all the great commentators have attempted to deal with the matter in various forms and ideas. Some have attributed it to genetics – Eisav is a product of recessive genes inherited from Betuel and Laban and their ancestors, all of whom were pagan and evil. A recessive gene survives even when there are strong dominant genes present for many generations. And even the strong dominant genes of Abraham and Sarah, and Yitzchak and Rivkah cannot prevent the latent recessive genes from appearing and becoming dominant in one of their offspring.
There are others who ascribe the aberrant behavior of Eisav to the fact that he did not receive an education that truly fitted his personality. He was a man of the field, a hunter and physically athletic. He was not cut out, as was his twin brother Yaakov, to sit for hours on end and study. Because of this mismatch of education and personality, the tragic figure of Eisav emerged.
Another theme that is represented in the commentaries is that the opposing views of Yitzchak and Rivka regarding their children, created an atmosphere in the home that exacerbated the differences between the children and drove Eisav to the extremes of behavior recorded for us in the Torah.
There are many other ideas and thoughts about the matter that appear in our holy Torah and we know that everything in the Torah contains 70 different layers of understanding and perspective. So, everything that can be said regarding the issue has merit and should be carefully considered when studying the matter.
A simple and perhaps more profound understanding of the matter is simply to reiterate and reinforce the basic idea that human beings, no matter what their ancestry may be and in whatever environment they are raised, retain the power of freedom of choice, especially regarding moral issues. One is righteous and pious not necessarily because that person's parents or ancestors were righteous and pious but rather because the person himself or herself chooses a path in life and behavior that would lead to righteousness and piety.
We are all ultimately responsible for our behavior and our actions and basically all rationalizations and excuses regarding how we were raised, educated and trained are insufficient to remove from us the responsibility of our own personal choice of behavior and beliefs. The rabbis epitomized this in their statement that a human being is always responsible for his/her actions whether they be caused inadvertently or with malicious intent.
Eisav turns out to be Eisav because that is what he had chosen to be his goal in life. Like all human beings he may choose to rationalize and excuse his behavior, but ultimately, he alone is responsible for his life choices.
Shabbat shalom
Rabbi Berel Wein
Lessons
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The Land of Israel LGBT'S IN ISRAEL
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Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
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As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.





















