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Beit Midrash
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Ein Ayah: Notrikon includes uncovering people’s secret thoughts; one word can express many of them. Shimi, in his hatred, wanted his curse to cover all of his disregard for David.
Shimi called David an adulterer (as indicated by the nun of nimretzet) because of his relations with Bat Sheva, even though David did not commit adultery, since Uriya gave Bat Sheva a get like all who fought in David’s wars. Although a ruling was already given that David’s lineage was not of a Moavite, because Ruth was female, Shimi labeled him according to the view that David held that disqualification (the letter mem). Although Uriya was guilty of rebelling against the king’s authority, and therefore David was not a murderer for arranging Uriya’s death, Shimi called him a murderer, as hinted by the reish.
The establishment of the House of David as kings was the greatest possible good for the nation. It was Shaul who was unable to raise the nation to the characteristics needed for Mashiach. Yet, Shimi declared that David was a tzorer, i.e., that he caused tragedy in Israel (based on the tzaddi). The whole goal of David’s dynasty was to raise up the honor and sanctity of Israel for the whole world to see. Nevertheless, Shimi denigrated him in his heart and said that he brought on only abomination (tav of nimretzet).
We are interested in the internal feelings of a person, even when they are not verbalized. Chazal saw all of the elements of the aspersions Shimi cast on David when cursing him.
Beit Din Eretz Hemda - Gazit
P'ninat Mishpat Repercussions of a Sale That Turned Out Not Happening – part II
(based on ruling 83045 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part I
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook 103 – part III
P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part II
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
