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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Matot
- Torah Portion and Tanach
- Bamidbar
- Masei
What is somewhat perplexing is that after the war, the laws of kashering vessels is given. The utensils we captured in battle had to be purified, had to undergo a purging, either via water (hagala) or fire (libun), before it was permitted for us to use them. This is the basis of how we kasher till this very day. But does it not seem like a rather odd time to interrupt the narrative for a lesson in practical Jewish law?!
Perhaps this is one reason why the pasuk prefaces the laws of kashering with the statement, "Zot CHUKAT Ha-Torah," this is the statute of the Torah. The term, "Chok" refers to a law for which the reason is not readily apparent. Wearing tzitzit or keeping kosher, for example, are chukim for which we do not know the precise reason. But "hagalat keilim" would not seem to fit into that category! After all, it seems logical that if non-kosher food was absorbed into a pot through heat, traces of that same food could be removed via heat. Indeed, the principle of kashering is, "k'bolo, kach polto," the medium by which something is absorbed is the medium by which it is expunged. So it is the placing of these laws here - and not the law itself - which is indeed a kind of chok, or mystery.
Some want to suggest that using the term "chok" regarding kashering is a way of telling us that each and every Mitzva - no matter how logical or self-apparent it may seem - is to be viewed as a Chok. Why? Because there are always manifold layers to the meaning of each Mitzva, many of which are beyond our comprehension. Plus ideally, we should relate to every Mitzva as if it is a Chok, observing that Mitzva primarily because Hashem commanded it to us, and not because it "makes sense" to us. In this way, we connect to G-d and demonstrate our faith in Him.
But I want to suggest something else. Perhaps this Halacha of kashering was placed precisely here, just after the war with dastardly Midian, to tell us that as horrible as war can be - with all its concomitant suffering and indiscretions - at times it is necessary as a way of cleansing, or purging something evil in our midst. In this case, we had to completely cleanse ourselves of the impure influence of Midian and their despicable form of scatological idolatry, a ritual totally abhorred by Hashem.
Later, in Masei, a similar warning is given to Bnei Yisrael. We are told to demolish the idols we found in Canaan and completely purge Israel of the immoral Canaanites and their practices, driving them out of the land. If we failed to do so, says G-d, "they will be pins in your eyes and thorns in your sides; and what I had meant to do to them, I will do to you."
Kashering, we may conclude, is as much about freedom from impurity as it is about food; and cleansing people and places is at least as important as cleansing pots and pans.
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
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p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
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How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
