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In our days, censuses include all citizens – men, women, and children. However, in the Torah, the count is only of adult men, from the age of twenty and above. In Parashat Ki Tisa, where the proper way to count is spelled out (Shemot 30:12-14), the process to be taken refers to those who "pass through the system of counting, from the age of twenty and above." It does not say there why this gender/age was important.
In Parashat Bamidbar (Bamidbar 1:1-3), in the context of a counting which Hashem asked for, a reason is alluded to. It says: "From twenty years and above, all those who go out to the army, should be counted …" In the second counting in Sefer Bamidbar (ibid. 26:4), again the cut-off point is twenty years old. Even later in the sefer (31:48), there is a report brought to Moshe that after the battle against Midian, there was a count of all of the participants in the battle, and no one was found missing.
The next counting was done by Yehoshua, again, as they were preparing to go to battle (Yehoshua 8:10-11). At the end of Sefer Shoftim, there is a count of the members of the Tribe of Binyamin, as they gathered to fight the other tribes. Shaul, as he prepared to go to war to save the people of Yavesh Gilad, "counted the people in Bezek, and Bnei Yisrael were 300,000 and the men of Yehuda were 30,000." Shaul counted the people again in Telaim, and found 200,000 along with 10,000 from Yehuda.
Further censuses were held at the time of Achav and his son, Yehoram (Melachim I, 20:14-15; Melachim II, 3:6-7). Here too the context was military (see Tzofnat Yeshayahu, p. 148).
Based on the above, it is not surprising that the ill-fated census done by David was carried out by his chief of staff and some of his officers. There too, it says that Yoav found "800,000 men holding swords" (Shmuel II, 24:9). Thus, we see that the reason for counting in the times of Tanach was to see how many soldiers the people had access to.
Next week we will explain what caused David to count the people and what caused him to have the people punished with a plague. May the People of Israel always measure things with a stress on the quality, not the quantity.

Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

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The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

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(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

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Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)









