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Shlomo Hamelech decided to celebrate the inauguration of the Beit Hamikdash specifically during the month of Tishrei (known as Chodesh Ha’eitanim – Melachim I, 8, 1-2). This was the most important event during the reign of Shlomo and served as a watershed point within it. The importance had to do with the fact that it was a test for Shlomo’s entire enterprise. After seven years of building the main halls of the Beit Hamikdash and another thirteen years of building the governmental infrastructure in the city, Yerushalayim was finally built in full splendor. This is described in the following manner in Tehillim (48:1-4): "… Hashem is great and exalted in the city of the Lord, His mountain of sanctity. It has beautiful views and is the joy of the Land – Mt. Zion, at the northern side of the city of the Great King. The Lord is known for strength in its great halls (i.e., the governmental buildings)." The psalmist continues to describe the amazement of other monarchs who came to visit (ibid. 5-7).
The big test was what would happen when Shlomo would try to bring the ark to the Holy of Holies, an event that would turn the Temple into an operative sanctum. In fact, until the ark is inside, the laws of a Mikdash, which preclude sacrifices elsewhere, did not yet apply (Yerushalmi, Megilla 1:12). If Shlomo would not have succeeded, there would not have been significance to David’s pronouncement that the building of the Beit Hamikdash specifically in Yerushalayim would introduce a new spiritual situation in Israel, with a central address for the service of Hashem.
There were a few complications in bringing the ark in. First, when David first moved the ark to Yerushalayim, those who were in charge of moving it were killed by Hashem. In order to move it by carrying it, a miracle was necessary, as it was too heavy for two humans to carry it. This miracle was described as, "the ark carried those who carried it" (Sota 35a). Also, the ark’s dimensions, including the attached cherubim, were bigger than those of the Holy of Holies that held it (see Megilla 10b).
As things transpired, another miracle of sorts became necessary. The gemara (Shabbat 30a) relates that when Shlomo was trying to bring the aron to its place, the gates of the Beit Hamikdash became sealed and "refused" to open. He recited the famous p’sukim in Tehillim 24 about the gates opening up and allowing the Divine Presence, the "King of honor," in. The midrash (Shemot Rabba 8) says that if not for that request, the gates would have killed Shlomo. If not for the clear proclamation of the powerful King Shlomo that Hashem is the true King of honor (Tehillim 24:8), it would not have been possible to complete the grand project of David and Shlomo.
May we sincerely and successfully coronate Hashem as King over the kings and the world. "Hashem is king; Hashem has become king; Hashem will rule for all of eternity."
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
