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Beit Midrash
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Many reasons are given for Moshe’s desperate desire to live in Israel, the main one being that he wished to fulfill the Mitzvot that can only be earned in Israel. Others say it wasn’t about any specific Mitzvot; it was simply Moshe’s steadfast belief that each & every Jew should live in the Holy Land, surrounded by the Kedusha that permeates this - & only this - land. As a Jew, he wanted to be here.
This helps answer why Moshe wasn’t content to reside in the land east of the Jordan where, says G’mara Bikkurim, the Mitzvot T’luyot B’Aretz apply no less than west of the Jordan. While that is true, that area is still not quite Israel proper, & is not connected directly to Yerushalayim, so Moshe would not have been satisfied with that.
Yet there is another reason why Moshe did not want to "settle" for settling in trans-Jordan. Some commentaries say Moshe also wanted to be part of the war of conquest that would be fought against the 7 Canaanite nations who then resided within the land. He wanted to join a brigade & fight side-by-side with Israel’s brave soldiers, under Yehoshua’s command, & be one of those to liberate Eretz Yisrael & claim it People forever. This z’chut of being a chayal, Moshe felt, was among the greatest merits he could ever gain in this world. That was a central part of his determination to cross over the border into Israel along with the rest of the nation.
This past week, the IDF entered into its ranks hundreds of new draftees, including many "lone soldiers" who have volunteered to come from abroad to serve Israel. Our holy chayalim are Hashem’s messengers who guard our land & exemplify the fullest expression of mesirat nefesh, self-sacrifice, Judaism’s highest value. No one - not the greatest Rosh Yeshiva, the most respected professor or most prominent political leader - can stand in the company of the soldiers & not be humbled by their bravery & love for their country & people. All must stand gratefully in respect of them.
This week’s Haftora ends: "Hashem brings forth the troops, calling each by name, instilling them with great strength & courage; not a single one is missing." May it be so; may our soldiers prevail in their Avodat HaKodesh.
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.