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The Torah study is dedicatedin the memory of
Revital Bat Lea
Rashi indicates that enumerating the names of the children of Yaakov, who we have already met in the book of Genesis, is a sign of how precious they (we) are to God. They are compared to the stars which God lovingly displays in the heavens, calling each by its name.
The Chatam Sofer comments that we, the Jewish people are indeed compared to stars because it is our task and privilege to illuminate what can sometimes be a very dark universe.
Generally we see stars from a distance, hundreds, thousands or millions of light years away. That distance prevents us from viewing them as they really are - huge orbs of pulsating energy and light with a tremendous influence on other celestial bodies and the very space around them. In Egypt (the Diaspora) we too are a pale reflection of our potential power. Viewed from the right perspective and setting however, we are a blazing source of energy and light.
Israel is the setting in which a Jewish soul can come to full expression of its potential power.. Leaving Miztrayim, (Egypt) is not easy. The Lubavitcher Rebbe wrote that we all have our "meitzarim", narrow places that can keep us confined. Sometimes those narrow places can even take the form of a lovely home on five acres. But leave Mitrayim we must, if we are to arrive at our true destiny.
Aloh Naaleh.! As sons and daughters of Israel, let us shine forth as a beacon of faith, illuminating the world with the message of "Shma Yisrael" from the holiest place in the universe, the Land of Israel.
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This is a weekly column contributed by Aloh Naaleh an organization devoted to motivating Jews to make Aliya.
phone: (02) 566 7787 • fax: (02) 566-0156
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
