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- P'ninat Mishpat
However, exceptional uplifting of the soul should not accompany man on a regular basis. This is because the proper balance between the physical and the spiritual is the most precious blessing of peace that man has. For this reason, one who reads the psalms of Hallel every day is considered a blasphemer (Shabbat 118b).
It is unpleasant to note that recognizing Hashem naturally takes a person out of his spiritual comfort zone, which is not good even if it is with the intention to raise himself above the standard of spirituality in his life. Staying indefinitely in a situation of abnormality, even if it is in a good situation, will turn into a nuisance and even a type of sickly situation, which creates an opposite effect to that which is created when there is proper elevation of the soul.
P'ninat Mishpat (832)
Various Rabbis
527 - Worker’s Benefits
528 - Hallel and Nirtza
529 - What Type of Option?
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Nirtza (having the Seder accepted in good will): The accumulation of matters that make an impression – the general and the specific, the natural and the intellectual, the critical and those that relate to broader matters – has a pleasant and holy effect on the nation and all its constituents. It sets a desirable nature, in which one does not require further steps to strengthen himself. Rather, it already becomes part of one’s gentle nature so that all of his senses and strength go in the direction of the loftiest goal. Then, the recognition of the actions of the Creator of all, Who stands behind Israel, brings one to the point that he does not only choose to follow the way of Hashem. Rather, he is actually nirtza – he acts in the desired manner without having to put inordinate effort into it.
One should understand the depth of the character of the soul of a Jew, and understand how the Torah leads those who follow it in the most complete manner, so that his soul is the result of the universal and individual natural spirit. The nature of the soul is to desire to be free to be tied and connected to the tendencies of universal inclinations. It strives to be exposed to the divine light and Hashem’s goodness to His nation and all that He created in His mercy for goodness and blessing. This is the goal of freedom, which is an eternal pillar, based on Hashem’s promise that lasts forever. The fruit of Hashem’s connection to His nation is that He desires it and adorns its righteous people with His salvation.

P'ninat Mishpat P'ninat Mishpat: Sharing in Plumbing Expenses – part I
based on ruling 85013 of the Eretz Hemdah-Gazit Rabbinical Courts
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.











