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Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: When thoughts of the divine are connected properly to purity of the intellect and of morality, it continually increases and ever more draws closer to the eternal light of this world and all of the worlds. However, when purity is missing and when ignorance is prevalent, the coarse materialistic characteristics pollute all of the heart and the spirit. Then, the thought of sanctity and recognition of Hashem is turned into a small idea that does not go beyond his individual understanding of the divine. It contains no more aspiration than the little that he himself presently possesses. It has only a small amount of ability to spiritually fly; some amount must exist because a thought of the divine has at least some measure of spirituality. This is the flying of a fly, which is small and despised. It also resembles the yetzer hara, which is like a fly that sits between the openings of the heart (based on High Holiday prayers).
This lacking form of fear of Hashem, which is unique in regard to scope and form, is a result of the lowliness and coarseness of this type of lowly thought. It is especially connected to the imagination of personal benefit, which can be described as an individual’s pocket. The feelings of longing toward Hashem are capable of elevating the intellect and feeling, the power of both the spirit and the physicality, to an eternal lofty blessing. However, lowly thoughts can turn them into vehicles of despicable idolatry, which lowers a man to the level of an insignificant living thing such as a fly. It can cause him to wallow in waste-like materials, along with his originally positive feelings of spiritual longings. They became like a fly in a pocket, which, in a warped manner, becomes the subject of intense affection, so that people take it out to kiss and hug upon thinking about it.
This ba’al brit (possessor of a covenant) does not so connect with one who has aspiration and an idealistic thought of unification, but rather relates to the low level of prayers for his own personal needs. This occurs when one’s intellect and morality are destroyed.
On the other hand, these problematic feelings, even after they were lowered and defiled, are still destined to be purified and return to their source at the height of the divine embrace of that which is lofty and all-inclusive. This is due to the ability of the Jewish spirit to repent out of a feeling of love, as we are promised. See Zecharia 9:7, which talks about the return of Ekron (possessors of the lowly idol) to be like Yevusi, which is another name for Jerusalem. This is the place where the recognition of Hashem is on the highest and most eternal level. By contrast, we can see how lowly the thought was before it was purified, when it was connected to the form of a fly and found in the very individualistic part of a person, represented by his pocket. When everyone cares about "his pocket," it blinds his spiritual side to the extent that he is lowly enough to take it out of his pocket to kiss it and hug it when he just thinks about it.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
