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Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Lech Lecha
The Torah study is dedicatedin the memory of
Yaakov Ben Behora
In all of Tanach, the command, "lech lecha (you shall go)" is found only twice, both in regard to our first patriarch. The first time, Hashem told Avram to leave his homeland for the Promised Land, with the promise of success in his future (Bereishit 12: 1-2). The second time is when He commanded Avraham (his name had already been changed) to go to the Land of Moriah and bring his son as a human sacrifice (ibid. 22: 1-2). If we examine the wording of the Torah sections, we will see how strongly the Torah links them. Both refer to the place involved with the root, "to see," whether to be seen or to show. They also use similar language regarding the blessing and reward that Avram was to receive. However, the difference between the promises of blessing is very telling, as we shall demonstrate.
The phrase, "lech lecha," especially its second word, can be explained in two different ways. It can be a manner of speech, to stress the subject of the command, that it is Avram who is to go, even though it is otherwise clear that Avram is the subject (Ramban to 12:1). However, Chazal (brought by Rashi, ad loc.) interpret the word as, for your benefit. Indeed, as promised, Avraham received all that he was promised. He became wealthy and famous. He was the object of the respect and admiration of his time’s world leaders and decided the outcome of the first known world war. He even merited the birth of his beloved son, Yitzchak, born to his formerly barren wife, Sarah.
The background of the second "lech lecha" was very different. After attaining the tremendous success he did and upon approaching old age, Avraham was challenged by a command that would throw everything into jeopardy. He was told to sacrifice his beloved son. What would that make of his attainments? Was he to kill the one so dear to him? To whom would he pass on his legacy? What would the world that so respected him say about a man who went and slaughtered his own son? In this case, there were no promises in advance, just a command to go and bind Yitzchak to the altar. "Lech lecha" couldn’t possibly be for his benefit, one would think.
Actually, Avraham’s willingness to heed the second call demonstrates how he related to the first one. He was prepared to go, just go, without any known benefit, even at the price of losing everything. Indeed he related to the first "lech lecha" the same way. He went to follow Hashem’s command, with any benefits being secondary, at most. Both times, the benefits came. The benefits of the trip to Moriah were revealed only after Avraham had passed the great, moral test. He went thinking like the Ramban, and returned with the understanding of Rashi. And along the way to Moriah, he discovered for future generations where it is that Jews would go to bring up sacrifices and thereby be elevated.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.