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But did the all-seeing G-d really need a "sign" in order to know who had or had not kept his command to offer up the lamb?
Fast-forward now to near the end of the Hagada. There, in a dramatic gesture, we fill Eliyahu’s cup, open the door for the prophet of Moshiach, & rise to recite a short but controversial prayer ("Sh’foch Chamotcha"), in which we
bid Hashem to destroy the nations that have rejected G-d & brutalized the Jewish People. Fittingly, the Psalm in the Hagada which immediately follows this prayer (115) ridicules the idolaters, who "should become deaf, dumb & blind, just like their idols."
Is this not somewhat of a harsh way to conclude the Pesach Seder, which, in it’s closing section, speaks of our longing for the glorious Messianic Age & Israel’s revival, as in "L’Shana Haba’a B’Yerushalayim?"
I suggest that the message being sent to us is that, while we surely need Hashem’s help & guiding hand, we also need to step up & play our own part in the Redemption. And a crucial component of that participation is having the guts, the courage to stand up to the immoral & oppressive forces that abuse us & all that we stand for.
By taking the blood of the Egyptian deity – no small act of courage - our ancestors showed Hashem that we had more faith in Him than we had fear of Pharoah. The blood, Rashi says – contrary to popular opinion - was placed on the INSIDE of the doors & not the outside. Thus, while it sent a clear message to G-d that we were willing to risk our lives to show our allegiance to Him, it also reminded us that we had returned to our former status as a proud, defiant People. Our slavery of the spirit was over.
So, too, our willingness to stand up – with the door wide open - & demand justice on the nations that "consumed us" is a similar sign that we are no longer helpless, hapless victims, forbidden from expressing our opinion & forced to take whatever the Diaspora dishes out to us.
The ultimate expression of our freedom? It is confidently standing up to the world & unabashedly claiming our rightful place in the State of Israel. That door, too, is wide open, waiting for all of Jewry to get up & walk right in.
Lessons
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.


















