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Asher Ben Haim
In our previous discussion, we noted the fact that Hebrew must necessarily be a superlative language, for it is a Divine Tongue in which God Himself spoke when addressing His Prophets. Furthermore, God used the Hebrew language in creating the universe, and the Divine names of God derive from Hebrew. Hebrew is marked by cantillative punctuation (te'amim) and special vowels (nikud), and these two elements transform the dry written word into a living, speech-like tongue.
Rambam, in his "Guide to the Perplexed," writes that Hebrew is called the Holy Tongue because it is a clean language which does not possess names of body organs that call for modesty. Indeed, it is only natural that a language which gives expression to sacred concepts - the words of the living God - should be elevated, pure, and unsullied, and that it should not contain names of organs and actions which necessitate modesty.
Foundations of Faith (51)
Rabbi Zalman Baruch Melamed
42 - 42. The Preeminence of the Holy Tongue
43 - 43. Hebrew's Preeminence - Continued
44 - 44. The Servant of God
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This is not the case when it comes to the Holy Tongue. Hebrew possesses an intrinsic inner worth, it possesses sanctity, and it contains significance beyond the plain and revealed meanings of its words. Hebrew words can be approached on a number of levels: they can be understood plainly (pshat), figuratively (drash), allusively (remez), and esoterically (sod). The language supports each of these. In addition to all of this, Hebrew letters have numerical value, and the numerical value of a letter or word gives it added meaning. This is unique to the Hebrew language.
As a rule, if a book cannot be understood, it lacks value. It does not matter how great its message is. This, however, is not true of the Torah. Even if a person does not understand what is written in it, reading it has value - the words themselves contain sanctity.
Even the shapes of the Hebrew letters have unique significance, and therefore each letter must be written with precision; every line, corner, and crown of these letters carries deep spiritual meaning.
When a person reads sacred Hebrew words, even if he does not understand them at all, they have an effect. This may be likened to a person operating a large machine with the press of a button even though he does not understand how pressing the button does what it does. Technically, he may not understand how the machine works or the nature of its design, but he is nonetheless able to run it.
Similarly, when a person reads the Torah in the Holy Tongue, his speech has intrinsic value and it awakens exalted spiritual forces. This is not the case with any other language. If a person reads some other language and does not understand what he is saying, his reading is worthless. Its words possess no intrinsic value and in themselves have no effect. Their entire value lies in the fact that they are symbols which aid in conveying a message.
In sum, the Holy People, the nation of Israel, has a Holy Tongue which possesses intrinsic value. It is a lofty language which God Himself employed when creating the world and conveying his Law to Israel. It is a clean and pure language that befits the spiritual content which it expresses.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
