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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Bamidbar
given in a desert (Midbar) rather than in a populated area, be it large city or village. Others have noted that the word "Midbar" contains the Hebrew word, "Daber," "speak (of it)," as another allusion to Shavuot, when we speak and study about the central Mitzvot of the Torah, as embodied in the Aseret HaDibrot, the 10 Commandments.
The other famous play on words is that "Shavuot" not only means "weeks" (the 7 weeks that we count from Pesach), but can also mean "oaths" or promises, indicating the solemn vow we made at Har Sinai to Hashem to accept, and forever follow, His holy Torah.
I would like to combine all these diverse thoughts into one "package" that defines our approach to Torah.
We are blessed with great sages, rabbis, teachers and Talmidei Chachamim throughout the ages who have elucidated for us the simple - and deeper – meaning of the Torah and its many Mitzvot. We would be foolish if we did
not avail ourselves of their deep wisdom, and take full advantage of their intense study that produced the insights that explain and enliven the Torah and Talmud. But at some point, we also have to exercise our own brains; we have to ponder, and process, the ancient yet eternal words of Hashem in order to "make them our own," to take personal possession of them so that they become a lasting and integral part of our life and legacy.
To best do this, we must take the Torah "into the desert." We need to isolate ourselves with it - free of distractions or diversions, like the desert itself - and see it with our own, fresh eyes. For there, right in front of us, is a gushing
fountain of Truth and Beauty, if only we take the time to want to discover it. Unlike any other book that has ever been written, the Torah is not frozen in time, nor bound to a copyright date; it is forever new and relevant. It speaks
("Daber") to us, no less than to the most distinguished scholar; it is ours for the taking.
Not by coincidence do we start a new Book the week of Shavuot. Each year, we have a chance to start again, to wipe away the mistakes and missed opportunities of the past and reclaim our heritage. That, I suggest, is the real
"Shavua-Oath" we take; not only to G-d, but to ourselves.
Rabbis in Midrash
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
