YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: The actions of a great person impact the generation. They can be divided into two categories, and sometimes there is tension between these categories that is difficult to reconcile. For what is positive in one category acts in an adverse manner in the other.
The first category is in regards to practical actions. It is fitting for the nation to know the sage among them, perceive his honor and lofty soul, and aspire to be like him as much as possible. They should perceive the greatness within themselves, sensing the godliness within them that is uplifted when seeing a grand sight. This sage will give life to the Torah, for all his actions and mannerisms are carefully weighed, and it is worthy for all to follow in his ways. By following him, they will attain happiness and instill the true way of life within them.
For this reason, it is fitting for the sage to live his life in a way that is close to the level of the people, in order that the people understand that all his actions need to be and can be performed by everyone. For if the sage lives his life in the eyes of the people with great acts of piety, the masses will not be able to learn from his actions, as they will see it as beyond their level. For this reason, many of the great sages of Israel were lenient on a practical level where there was room for leniency, even though their souls yearned for a deep love that finds expression in the expansion of Torah and its mitzvot. Nevertheless they curb this desire in order that the nation will know that their actions and the way they live their lives are the complete Torah that applies to everyone.
The above is true in regard to the practical perspective. However, there is also a more emotional aspect of how the nation views their sages, with a splendor that is attributed to the Torah and its value, as well as the mitzvot and their value to the nation. It is valuable for the nation to see its sages as they intrinsically are – masters of the heart and wisdom in their broadest and clearest form, with knowledge of life in its fullest meaning. This imbues the people with a deep sense of honor for the Torah and allows them to be inspired by it. In this regard, it is clear to all that these high levels are not shared equally by all, as there is a definite difference between the simple people and the great ones.
Therefore, even if people realize that they are many levels lower than their sages, the people will still be imbued with a sense of honor and holiness, which will enable them to strengthen their bonds to Torah, with love and faith. For this goal, it is fitting and obligatory for the sage to act with great piety and measure every action according to his stature. "An important person should act differently."
[The complicated end of the piece explains why a person’s greatness would find expression in stringency particularly in the matters of Shabbat and separation from other nations.]
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
