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Well, that is almost exactly what we experience in this week’s Sedra – except in the reverse. In a very unusual scene, Rivka is told, by Divine prophecy (either via Shem and Ever, or directly by Hashem) that in the future, her son Esav will turn out to be a rather unsavory character, one clearly undeserving of carrying on the mantle of Jewish leadership when Yitzchak will be gone.
The pasuk says: "Vayitrotz’tzu habanim b’kirba." The strange word "Vayitrotz’tzu" is usually translated as "(the boys) ran (inside her). This leads to the famous Medrash that says Rivka felt a kick both when she passed a house of study as well as a house of idolatry, indicating diametrically-opposed paths for her twins. But I suggest that the word also can be linked to the root "teretz," which can mean to "answer," or solve a problem. Rivka is made aware of a major problem, and she sets out to solve it.
Coming from a home where cunning and conning others was rather common, she – much more than her pure and sheltered husband Yitzchak – can see right through Esav and his holier-than-thou machinations. (In fact, this may be the "blindness" that the Torah says afflicts Yitzchak; his
inability to see Esav for what he really was.)
And so Rivka devises this rather clever but controversial plan to have "good son" Yakov dress up as Esav and secure the birthright blessing for his own. We all know what happens next; Yakov does indeed receive the preeminent bracha, and will lead Am Yisrael into the future.
But alas, it’s not always nice to tamper with Mother Future. While Yakov will go on to wear Yitzchak’s mantle, Esav will turn into an eternal enemy to plague our people throughout history, to this very day. As Chazal say, "It is Halacha, unalterable – Esav hates Yakov." While Rivka
may have done a noble thing, there will be a heavy price to pay for all eternity, until Moshiach-time.
At the end of the story, the pasuk (28:5) inexplicably identifies Rivka as "the mother of Yakov and Esav." But don’t we surely know that already?! Even Rashi is forced to comment, "I don’t know what this is teaching us!" But I suggest we are being told that, when all is said and done, Rivka still loves her twin boys. While she did what she felt she had to do, for the good of the nation and posterity, she wishes that it could all have been solved amicably without subterfuge, and that reconciliation, rather than rivalry, would reign.
Maybe, in the future…..
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
