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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: Mistakes come into the world because it is difficult to acquire a good foundation upon which carefulness for a certain matter is based. Even though one wants to be careful because he understands that it is proper to accept the responsibility of the mitzva of attaining this good attribute, still mistakes lurk along the way.
Some people already received, as a natural acquisition from the human emotional perspective, the principle upon which the mitzva is built. Such a person already has internal protection, in the depth of his spirit, from mistake, and he will not stumble.
Converts are an appendage to Israel. They link up to the nation and draw close with great love. However, the deep and pure love of the nation, which is natural for one who is born Jewish, does not become fully inculcated into convert families until generations have passed. As the gemara (Sanhedrin 94a) says: "Do not insult a non-Jew in the presence of a convert, up to ten generations." Of course there are exceptions to this rule, as especially lofty converts create a full emotional connection quickly.
Yehuda, the son of converts, was unable to reach the level of natural connection to the nation to have the inner recognition, out of love for Israel, to be deeply careful to avoid something that could harm them. He thus did not consider the danger in repeating the lofty words of Rabbi Shimon, which were contrary and critical of the Roman ways, as they highlighted the crucial differences between Israel and the nations. That is why he was not careful, and his words made it to Roman ears.
Keeping the Holiness in the Beit Midrash
(condensed from Ein Ayah, Shabbat 2:264)
Gemara: The Romans said: "… Shimon, who criticized, shall be killed." He and his son went and hid in the beit midrash (study hall).
Ein Ayah: The many causative events that Hashem orchestrates are always designed to arrange every matter in its correct place. According to Rabbi Shimon and his son’s high level, the "air of the world" and the normal social setting were not fit to handle their highly demanding guidance and standards. This is what caused Rabbi Shimon to protest the common practices and leadership of the time. When great spiritual ideas are not ready to be accepted practically, it is negative for them to be revealed because their lack of acceptance lowers their honor. That is because it is not possible to give the due respect to ideas that people cannot implement and will therefore reject.
For this reason, the divine plan was for Rabbi Shimon and his son to hide in a beit midrash. Before the spiritual elite, albeit lower than their own, they would be able to share their deep ideas. Once the higher echelons were able to accept these ideas, they were able to "spread out" in the world, so that the general public could be more capable of accepting them. At least, it enabled their teachings to be preserved for those in future generations who would look for such lights.
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
