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Rabbi Jonathan Sacks
“We the People”
The Sages said: “‘They will stumble over each other’” – read this as ‘stumble because of one another’: this teaches that all Israelites are responsible for one another.” This is an exceedingly strange passage. Why locate this principle here?
Bechukotai
Iyar 23 5781 | Rabbi Yirmiyohu Kaganoff
What is a Tree?
Eggplants grow on a woody stem. Does this make the eggplant a tree and prohibit the fruit that grows during its first three years as orlah or not? What is the correct beracha to recite when smelling carnations, lilies, or mint? What is the correct beracha to recite before eating papaya, cane sugar, or raspberries? May someone plant tomatoes in his vineyard in Eretz Yisroel?
Orla and Counting the Tree's Years
Iyar 23 5781 | Baruch Gordon
Israel National Torah What's First - Messiah or Aliya
Looking at the Ohr HaHayim's commentary on this week's Parshat Behar to discover the answer to the centuries-old question: Will Redemption come miraculously or by natural means?
Behar
3 min
Iyar 26 5781 | Yaakov Asher Sinclair
Why Bad Things Happen To Good People
Nothing is as challenging to our faith as seeming injustice and tragedy. How does a believing person reconcile an apparently cruel world with an Omnipotent and Merciful Creator?
Bechukotai
0 min
Iyar 22 5781 | Rabbi Berel Wein
Tragedies
We all know that tragedy eventually awaits us in one form or another, but we do not and cannot live our lives based on the fear of impending tragedies or inevitable troubles. Built into the human personality and character is the ability to withstand tragedy, and even, to a certain extent, overcome it.
Trial and Difficulties in Life

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Komemiyut
On Yom Ha’atzmaut we celebrated the establishment of the State of Israel, which became a reality, to a great extent, by our miraculous success in the War of Independence. In Hebrew that war has a few names – including, Milchemet Hakomemiyut. The word komemiyut is a mila yechida’it – a word that is found only once in the Torah. In this case, it is found in our parasha: “I am Hashem who took you out from the Land of Egypt from being slaves, and I broke the staves of your yoke, and I led you komemiyut” (Vayikra 26:13). I refrained from translating the word, and for good reason. One of the ways commentators and translators know how to explain a word is by comparing it to its other appearances in Tanach, including some in which the meaning is clear by context. Since we cannot do that for komemiyut, we will use other methods: context in our pasuk, analyzing the root, along, of course, with looking at our classical commentators.
Parashat Hashavua Bechukotai
5773 | Rabbi Yirmiyohu Kaganoff
Can We Offer the Korban Pesach Without the Beis HaMikdash?
Rav Tzvi Hersh Kalisher, the rav of Thorn, Germany, who had studied as a youth in the yeshivos of Rabbi Akiva Eiger and the Nesivos HaMishpat (Rav Yaakov of Lisa), published a sefer advocating bringing korbanos in the location where the Beis HaMikdash once stood in Yerushalayim. Rav Kalisher considered it not only permissible to offer korbanos before the Beis HaMikdash is rebuilt, but even obligatory.
The Holy Temple - Beit Hamikdash
5764 | Rabbi Stewart Weiss
Parashat Behar Shmita
Behar