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A Name and a Title
(condensed from Ein Ayah, Shabbat 2:129)
Ein Ayah: There are people who hold an important title for which they are naturally fit. In such a case, it is fitting to refer to the person by his title without even needing to mention his name. That is because his personal status is totally overshadowed by his position by means of his capabilities fitting his position exactly.
There are some who, while they do not excel to the point that they are uniquely qualified for their position, are elevated spiritually by the position to the point that they are worthy of it. Then, they are able to do wonderful things for others. Such a person should not be synonymous with his position, as his individual characteristics still play a major role in defining the extent of his capabilities and character. However, it is appropriate to refer to him by his name and position together.
There is also a person who is so lowly in comparison to his title that the position cannot elevate his spiritual level. For such a person, his title will be treated as incidental, and it will not be attached to his name, as if it describes him. The chutzpadik man referred to Hillel as "Hillel, who people call the nasi," as if the title did not really describe him innately. He brazenly was insinuating that Hillel remained a simple person with an individual name without having raised himself to a level that could be connected to the important position of nasi.
Raising the Level of Chutzpa
(condensed from Ein Ayah, Shabbat 2:132)
Ein Ayah: With the chutzpadik man’s wish that there not be many people in Israel like Hillel, he raised the level of the insult. It showed that there was some external factor that was bothering him and not allowing him to accept Hillel’s greatness. He could have said that he had a problem with Hillel’s leadership, but that as an individual, he did not have a problem with Hillel. Instead, he wanted to stress that even as a simple member of Bnei Yisrael, Hillel was an unwanted person. This was the highest level of chutzpa.
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
