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Beit Midrash
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Rabbi Abraham ibn Ezra never disappoints in his original and intuitive interpretations of the Torah. Nachshon is the symbol of personal risk and sacrifice on behalf of the survival of the Jewish people. Tradition has him jumping into Yam Suf before the waters split in order to enable the Jewish people to escape the slavery of Pharaoh and their ultimate annihilation. Nachshon will be the leader of the tribe of Judah,, arguably the most important of the tribes of Israel and he will be the first of the leaders of the tribes to bring a voluntary offering and gift to the Mishkan/Tabernacle on the day of its dedication and consecration. It is this trait of sacrifice and public service that is most obviously necessary for the role of being the High Priest of Israel and safeguarding the Temple service for all generations. Aharon requires the example and influence of Nachshon in order to fulfill his own vital role in Jewish life. Moshe is able to command Aharon as to the obligations incumbent upon him in the performance of his duties as the High Priest of Israel due to the spirit of public sacrifice imbued within him by the merit of being part of the family of Nachshon. This is truly a remarkable insight and teaches us how important apparently extraneous issues and matters such as family relations are really vital to our lives and to the roles that the Lord has chosen for us to fulfill in Jewish public life. We should never minimize the importance of our influence, even in an indirect fashion, upon others and upon the course of Jewish society.
The Wisdom of Rabbi Moshe Feinstein Dress Appropriately!
The Wisdom of Rabbi Moshe Feinstein (16) - Tzav
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.