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Beit Midrash
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The thinking Jew is continually confronted by the obvious question: Why must joy be preceded by suffering? Why must we first be traumatized by war & pain, & only then be delivered into victory & triumph?
Our Sedra presents the same quandary, when discussing the malady of Tzara'at in the walls of a home. The owner of the home removes his possessions & then tearfully stands & watches as his house is demolished, brick by brick. But wait, we are told by the Medrash; there's good news, too! In the walls are gold & jewels, secreted there by the former owners, who hid their valuables there when they fled. The distraught homeowner finds this treasure & his pain is ameliorated.
But - why did he have to endure this ordeal? Why didn't G-d reveal the treasure without the trauma?
This question is amplified in the story of Nadav & Avihu, the sons of Aharon. When they died, as Rashi explains in the Sedra of Shmini, Moshe said to Ahron, "I knew the Mishkan would have to be sanctified through someone, I just thought it would be me or you," implying that the death of Ahron's sons was a necessary prerequisite to building the Mishkan.
But why? Why is there the concept of "Bikrovay Ekadesh - I shall be made holy via those closest to Me?" Of all the mysteries of the Torah, this, to me, is perhaps the most confounding, the most inscrutable.
I therefore submit that we must approach this issue as a scientist views the world. We can faithfully know WHAT happens, but not necessarily WHY it happens. The facts are: Liberation follows slavery; healing follows sickness; peace follows war, & Life follows Death.
If we are alive today with a holy, vibrant Jewish country, our People resurrected in an eternal Israel, it is only because G-d's holy ones gave their lives Al Kiddush Hashem.
Acknowledging our heroes on Yom HaZikaron reflects both our trust in G-d, whose mighty Hand fashions every event, as well as a sense of deep gratitude for those who made our lives livable. A Jew who stands in respect as the siren sounds on Yom Hazikaron not only honors our brave soldiers; he also honors & affirms Hashem.
The stance we take on Yom Hazikaron is the strongest prayer we can possibly utter that we might be granted the treasure, but not the trauma. May this be G-d's will.
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.

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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.

















