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Rabbi Chaim Paltiel connects between an oath and the shaking of a hand as a commitment. He says that such a commitment is irrevocable because the five fingers of the hand correspond to the five books of the Torah and the hands of the two people together correspond to the Ten Commandments.
The idea of Hashem lifting His hand in oath is always found in Tanach in the context of a commitment that He makes to Bnei Yisrael in connection to the giving of Eretz Yisrael to the sons of the forefathers. In some places the context is positive. Yechezkel refered to an oath that the mountains of Israel will give their fruit to His nation (Yechezkel 36:7-8). Similarly he spoke about the land promised to the forefathers being given out to the tribes (ibid. 47:14).
However, sometimes the context is negative. Hashem asserted in the aftermath of the sin of the spies that the generation would not merit entering the Land about which Hashem had lifted His hand (Bamidbar 14:29-30). Going back to Yechezkel, he tells of Hashem lifting His hand in the desert to disperse them among the nations rather than their staying in the Land (Yechezkel 20:23). When the people showed disdain for Eretz Hemdah (the Coveted Land), Hashem lifted His hand to have them die in the desert (Tehillim 106:24-6).
Why should there be such a close connection between this type of oath and the people’s connection to Eretz Yisrael? One answer has an important lesson.
Hashem promised Eretz Yisrael to Am Yisrael, and this promise was strengthened with an oath. This created a special bond between the nation and the Land. However, this oath was two-sided, like a binding handshake. Bnei Yisrael became obligated to cling to the Land that was given to them, to settle it, make its desolate places bloom, and yearn for it when they were separated from it. Any time they forsook the Land, it was seen as a serious breach of the nation’s obligation in relation to the Land, represented by the lifting of the hand.
Even when there are difficulties, we can remember, on one hand, the oath that Hashem made to us. We should also remember the great difficulties over the last 200 years that stood before our predecessors, who began the blessed waves of return to the Land. It is hard for people of our generation to even imagine such sacrifice that they encountered. Nevertheless, they stood up to difficulty after difficulty, came here, embraced the Land, and battled for it in many ways – thus fulfilling their/our commitment. May we merit to follow their lead and cling to Eretz Hemdah, establishing within the Land a proud society – Jewish and democratic, independent and upstanding.
Rabbis in Midrash
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts