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Rabbi Chaim Paltiel connects between an oath and the shaking of a hand as a commitment. He says that such a commitment is irrevocable because the five fingers of the hand correspond to the five books of the Torah and the hands of the two people together correspond to the Ten Commandments.
The idea of Hashem lifting His hand in oath is always found in Tanach in the context of a commitment that He makes to Bnei Yisrael in connection to the giving of Eretz Yisrael to the sons of the forefathers. In some places the context is positive. Yechezkel refered to an oath that the mountains of Israel will give their fruit to His nation (Yechezkel 36:7-8). Similarly he spoke about the land promised to the forefathers being given out to the tribes (ibid. 47:14).
However, sometimes the context is negative. Hashem asserted in the aftermath of the sin of the spies that the generation would not merit entering the Land about which Hashem had lifted His hand (Bamidbar 14:29-30). Going back to Yechezkel, he tells of Hashem lifting His hand in the desert to disperse them among the nations rather than their staying in the Land (Yechezkel 20:23). When the people showed disdain for Eretz Hemdah (the Coveted Land), Hashem lifted His hand to have them die in the desert (Tehillim 106:24-6).
Why should there be such a close connection between this type of oath and the people’s connection to Eretz Yisrael? One answer has an important lesson.
Hashem promised Eretz Yisrael to Am Yisrael, and this promise was strengthened with an oath. This created a special bond between the nation and the Land. However, this oath was two-sided, like a binding handshake. Bnei Yisrael became obligated to cling to the Land that was given to them, to settle it, make its desolate places bloom, and yearn for it when they were separated from it. Any time they forsook the Land, it was seen as a serious breach of the nation’s obligation in relation to the Land, represented by the lifting of the hand.
Even when there are difficulties, we can remember, on one hand, the oath that Hashem made to us. We should also remember the great difficulties over the last 200 years that stood before our predecessors, who began the blessed waves of return to the Land. It is hard for people of our generation to even imagine such sacrifice that they encountered. Nevertheless, they stood up to difficulty after difficulty, came here, embraced the Land, and battled for it in many ways – thus fulfilling their/our commitment. May we merit to follow their lead and cling to Eretz Hemdah, establishing within the Land a proud society – Jewish and democratic, independent and upstanding.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








