YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Balak
Bilaam is engaging in public prophecy concerning the Jewish people, and all for our own good. He, like his diplomatic descendants of our time, is the one person that really knows what policies we should follow in order to guarantee our long-range future survival and success. Therefore, his words are soothing, beautifully phrased and dripping with friendship and compliments.
But in his heart of hearts Bilaam and certainly Balak mean us no good. They protect terrorism, educate generations to hatred and violence and yet hypocritically cluck in amazement when violence, kidnapping and rocket attacks against Jews continue. On the surface one can find almost no fault in the words of Bilaam.
The Jewish people were and are so enamored by his compliments that our prayer services every morning begin with his statement of how goodly are the tents of Jacob. Jews love and treasure every complement, no matter how patently insincere and begrudgingly given, from non-Jewish sources and persons.
King Solomon in Proverbs and Ecclesiastes cautioned us that it is much more beneficial to hear criticism from a friend than complements from those who do not really like us. Nevertheless, we have always been naïve when it comes to Bilaam and his intellectual and diplomatic descendants.
The Torah itself tells us that the Lord reversed the curses of Bilaam and turned them into blessings. What curses are meant in this statement? We do not read in the Torah of any direct curses or even sharp criticisms aimed at the Jewish people uttered by Bilaam. So why does God have to interfere, to reverse seemingly nonexistent curses? The answer to this is a relatively simple one. The Lord Who not only hears what we say, but more importantly knows what we mean, sees beyond the beauty of the words of Bilaam.
There is a well-known story that I have often related of two women that constantly fought and cursed each other. The rabbi of the community intervened and on Yom Kippur eve forced a reconciliation and extracted a promise that they would only say nice things to each other hereon in. The women were forced to agree to the rabbi’s terms. However, walking home after Yom Kippur services one of the women turned to the other and said: "Blessed may you be, but you know what I mean!"
The Lord fully understood what Bilaam meant with his "blessings" and compliments to Israel. Hence, His intervention and the reversal of the unspoken curses into spoken and eternal blessings and compliments. Not much has changed in the world since the days of Balak and Bilaam. Jews the world over and here live in a hateful and dangerous environment. We would do well to realize that we should be wary not only of those who openly curse us and even of those who claim that they have our best interests in heart when they advise and criticize us.
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.











