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Beit Midrash
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Several years ago, I was privileged to attend, along with 100 other Rabbis from around the world, the re-opening of Istanbul’s Neve Shalom synagogue. It had been attacked by cowardly Palestinian terrorists on Sep. 6, 1986, resulting in the murder of 22 congregants.
At the dedication, a shul officer drew our attention to a large Chumash that was enclosed in a glass case on the bima. He explained that although the attack took place on Shabbat parshat Shoftim, when the killing was over, they found the chumash open to parshat Kedoshim, blood splattered over the pages. As a reminder of that horrible incident, the chumash remains open to this day to that very same spot.
All Jews who are prepared to maintain their faith in Hashem, even at the cost of their lives, are part of the definition of Kedoshim. And so it is not by coincidence that Yom HaShoah coincides with this sedra, as we honor the memory of the 6 – closer to 7 – million Kedoshim.
But Kedusha is not reserved for the dead, of course. Perhaps an even higher level of Kedusha comes when we sanctify life. And that is exactly what the 51 Mitzvot in our parsha are designed to do. They offer a panorama of various ways in which we elevate human activity to a level of holiness, impacting upon others around us, &, at the very same time, upon ourselves.
We learn to honor our parents, & not engage in idolatry. To refrain from stealing, & to give to the poor by sharing our fields with them. We honor Torah scholars, but show no undue favoritism at a trial, even to the most eminent of leaders. We are instructed to rebuke a fellow Jew who is not conducting himself properly – in order to spare him the punishment that comes with sinning – yet at the same time we cannot embarrass him in the process.
The cornerstone of acting with Kedusha is embodied in the famous dictum, V’Ahavta L’Rayacha Kamocha – you should love your neighbor as you love yourself. This Mitzva actually encompasses all the others: Just as you would not want to be robbed, just as you would want others to help you if you were needy, just as you would not want to be cursed, so must you do unto others.
Rabi Akiva said of this unique commandment: Zeh K’lal Gadol B’Torah ("this is a foundation of Torah"). Read instead, this is the key to creating a great Torah K’lal (community) that is characterized by its Kedusha.

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690








