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It intrigued me to learn that the Aron was actually three separate "boxes," each inside the other. The outer two were made of gold, the inner one of wood. At first it seemed to me that the Aron was somewhat deceptive, only appearing as if it was all pure gold, while in actuality having a wooden middle.
But then it was pointed out to me that G-d in his mercy took pity on those who would carry the Aron, & so He ordered that it not be made completely out of gold, which would make it tremendously heavy (gold is among the very heaviest of metals, 20 times heavier than water!).
The lesson to be learned here: Hashem never gives us a task too heavy to bear.
The Talmud (Yoma 72) has another spin on the multi-boxed construction: It learns from the Aron’s inner & outer layers of gold that a pious Jew should be "tocho k’boro", pure both inside & out. That is, his external persona, the one that the public sees, should be equally matched by his inner, private self; both should be "golden." Too often, we are mesmerized by someone’s superficiality, by his externals, & we fail to realize that a very different kind of person may lurk just beneath the surface.
In younger days, I attended many lectures by Isaac Bashevis Singer, the celebrated Yiddish author & Nobel Prize winner. I must tell you, he was a great inspiration to me; once he even took the time to share some of his insights into writing with me, urging me to first & foremost "tell the story" & let that - rather than fancy verbiage - always be at the heart of my work. I credited his influence in the forward to Shammas, the book of short stories I was privileged to write some years ago.
But later, I learned, sadly, that Singer was a pretty unsavory character, who had abandoned his first wife & son – who never forgave him – as well as the Orthodox lifestyle in which he was raised. The inner soul of the man, alas, was not nearly as golden as the genius without.
And if one has to choose between the inner & outer self? That’s a no-brainer. Clearly, what matters most is who we are on the inside. This we can learn from G-d’s famous directive in our Sedra, as we are charged to build His house: V’asu li Mikdash, v’shachanti b’tocham – Make me a holy place & I will dwell within you!"
At the end of the day it’s what’s inside that counts.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
