YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Vayikra
- Tazria
The Torah study is dedicatedin the memory of
Hana Bat Haim
Tumah usually involves two objects. One is the source of the tumah which has the potential to bring tumah to another object (m’tamei). The recipient of the tumah is mitamei. If one looks at the halachot relating to either side of the equation, he will see that there is more tumah where there is more kedusha.
Corpses are a primary source of tumah. If it is the corpse of an animal, there is a serious level of tumah (av hatumah). If the corpse is human, then there is an even higher level of tumah (avi avot hatumah). The source of the tumah is actually not something defiled but is a physical object which has lost some of its kedusha. As dignified as a corpse is and as much as we must safeguard its dignity, when the soul leaves the body, the body’s spiritual level goes down. A man and a woman become tamei, respectively, when those elements that have the potential to bring new life, and with it more kedusha, are lost to the body. Even when there is a happy ending to the story and new life is created (i.e. birth), the body from where the life emanated (the mother) is bereft of that life, which will now function as a separate entity. So, the object which is m’tameh is not evil or defiled but represents a step down from a past level or potential. Stepping down is a spiritual danger, and those that come in contact must take steps not to be adversely affected by the relative letdown.
Regarding recipients of tumah, we find a similar phenomenon. Regular objects become tamei only when they can become a sheni l’tumah (twice removed). Lower than that, the tumah is not "registered." But terumah can become a shlishi l’tumah (three times removed) and kodashim (sacrifices) can even become a r’vi’ee l’ tumah (four times removed). This is because the more holy something is, the more sensitive and susceptible it is. Following the aforementioned thesis, we can explain as follows. The more potential something has, the more spiritually dangerous it is when its full potential is not actualized. The Torah warns us to make sure that not even the slightest level of a spiritual letdown should infiltrate those things that should remain on the highest level.
As we address the main form of tumah that our parshiyot discuss, we can see that the same applies by it. Tzara’at is a painful but crucial warning system of the presence of spiritual deterioration. This system was a special gift to Bnei Yisrael to help them maintain their level. While different forms of leprosy have precedent in the natural world, the tzara’at of the house and the clothes are full miracles (Ramban on Vayikra 13:47). Therefore, only in Eretz Yisrael do the houses have the spiritual potential that would enable such laws of tumah to exist. Let us strive to maximize the potential of our homes in Eretz Yisrael by using them virtuously as the base for Torah, mitzvot, and chesed.
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
