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Beit Midrash
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The Torah study is dedicatedin the memory of
Asher Ben Haim
The context of this warning is very understandable, as Bnei Yisrael had just been guilty of making a god of gold. Thus, Hashem had to reiterate and stress that the problem would arise again in full force when Bnei Yisrael would enter the Land and be exposed to the dangerous, local practices. What is more difficult to understand is the context of the immediately subsequent topic. The Torah goes into the matter of the three regalim (festivals), during which Bnei Yisrael were to go up to celebrate and serve Hashem at the religious center of the nation, the Mishkan and, later, the Beit Hamikdash (ibid. 34:18-26). What is the connection between the aftermath of the chet haegel and the regalim? And what need is there to discuss the regalim since the Torah said just about the same thing in Parashat Mishpatim?
It is possible that the key to the reference to the regalim is contained in the phrase of "lo yeira’u panay reikam" (they shall not see My Face empty-handed). What is this concept of seeing "Hashem’s Face," which is mentioned prominently in the section of the regalim more than once? The answer is that Hashem’s refusal to show His Face after the chet haegel would be relaxed, and Bnei Yisrael would be able to and be expected to go to see It in Yerushalayim during the festivals. These aliyot laregel, then, would serve as atonement for the chet haegel.
May we merit that we should soon be able to fulfill this special mitzva and have the special opportunity to encounter "Hashem’s Face" in the near future.
Rabbis in Midrash
Lessons
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.