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Rabbeinu Bachyei uses this thesis to solve one of the most difficult questions that face the student of Tanach. In Melachim (II, 18: 13-15), the navi describes Chizkiyahu’s handling of the threat from Sancheriv, the King of Assyria. Chizkiayhu apologized for his lack of loyalty and agreed to pay whatever duty that Sancheriv would place upon him. This turned out to be 30 gold bars and 300 silver ones, which required him to empty out the royal storehouses and those of the Beit Hamikdash. Following that, we see the intimidating rhetoric used by Assyrian officers to the encircled Jews of Jerusalem. This prompted Chizkiyahu to send an urgent request to the prophet Yeshaya to pray on the people’s behalf before Hashem (ibid. 19: 2-4), which he did in a most moving way (ibid. 15-19). Here we see the approaches of presents/appeasement and prayer.
In Diveri Hayamim (II, 32: 3-8), though, we see a very different story. Chizkiyahu entered into strategic discussions with his officers. They decided to divert the water supply for their advantage, build up the fortifications, and rally the people to be brave in defense of the city. This, of course, is a very different picture, of a king not willing to humble himself but who is willing to fight for the life of the city and its inhabitants. According to Rabbeinu Bachyei, there is no contradiction. It was not one approach or the other. Rather, Chizkiyahu followed Yaakov’s lead and used all three tactics.
Let us end off with a question for our readers. Rabbeinu Bachyei said that at his time, the approach of waging battle had to be taken off the table because of the decree that Jews of exile do not wage war. We can ask: nowadays, that we have an independent sovereign state, and there are no superpowers at war with us, from whom we are not naturally able to protect ourselves (as Chizkiyahu had) – should we take the approach of humbling presents/appeasement off the table?
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.