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Beit Midrash
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The Torah study is dedicatedin the memory of
Amram son of Sultana
At his father’s behest, Yosef goes looking for his brothers in Shechem. He knows it’s a dangerous assignment, and when he sees his brothers aren’t there, he could have returned home and told his father he couldn’t find them. Instead, he persists until he finds "the man," an angel, who directs him to Dotan. (Rashbam)
Reuven beseeches his brothers not to kill Yosef, proposing that they throw him into a pit instead. The Torah tells us that his intention was to come back later and rescue him and Rashi says that his motive was to evade blame (since he was the first-born). The Maharshal asks, Why doesn’t Rashi give Reuven the benefit of the doubt? Maybe he really wanted to save his brother?
Answer: If Reuven’s intentions had been so lofty he, and not Yehuda, would have received the most favorable blessing from Ya’acov.
When the brothers show their father Yosef’s bloody cloak, Ya’acov concludes that Yosef has been killed and begins a period of mourning that lasts 22 years. Rashi says that Ya’acov’s 22 years of mourning were a consequence of the 22 years he spent with Lavan, when he did not honor his parents. But wasn’t he fulfilling his parents’ request that he go find a wife?
Rabbenu Bechaye answers: If his motive had been solely to find a wife, he would have taken Leah and returned home immediately. In staying longer to acquire Rachel, he showed that his real intention was not meeting his parents’ demands, but his own needs.
Whether the mitzvah is respecting our parents or yishuv Eretz Yisrael it is critical that we examine our motives and make sure that they are not excuses for not doing what the Torah demands of us.
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This is a weekly column contributed by Aloh Naaleh an organization devoted to motivating Jews to make Aliya.
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.