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The Torah study is dedicatedin the memory of
Amram son of Sultana
At his father’s behest, Yosef goes looking for his brothers in Shechem. He knows it’s a dangerous assignment, and when he sees his brothers aren’t there, he could have returned home and told his father he couldn’t find them. Instead, he persists until he finds "the man," an angel, who directs him to Dotan. (Rashbam)
Reuven beseeches his brothers not to kill Yosef, proposing that they throw him into a pit instead. The Torah tells us that his intention was to come back later and rescue him and Rashi says that his motive was to evade blame (since he was the first-born). The Maharshal asks, Why doesn’t Rashi give Reuven the benefit of the doubt? Maybe he really wanted to save his brother?
Answer: If Reuven’s intentions had been so lofty he, and not Yehuda, would have received the most favorable blessing from Ya’acov.
When the brothers show their father Yosef’s bloody cloak, Ya’acov concludes that Yosef has been killed and begins a period of mourning that lasts 22 years. Rashi says that Ya’acov’s 22 years of mourning were a consequence of the 22 years he spent with Lavan, when he did not honor his parents. But wasn’t he fulfilling his parents’ request that he go find a wife?
Rabbenu Bechaye answers: If his motive had been solely to find a wife, he would have taken Leah and returned home immediately. In staying longer to acquire Rachel, he showed that his real intention was not meeting his parents’ demands, but his own needs.
Whether the mitzvah is respecting our parents or yishuv Eretz Yisrael it is critical that we examine our motives and make sure that they are not excuses for not doing what the Torah demands of us.
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Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








