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Ruchama Lea daugther of Chaya Hinda
At the age of three, Abraham came to the conclusion that the world has a creator, smashed his father's idols, and was saved from the fiery furnace in Ur Casdim. He threw himself into the fire in sanctification of God’s name. When he was miraculously saved from death, he began to "make souls," i.e., gather a following which he would teach that the world has a creator.
Abraham took in guests, and when they thanked him, he told them that the world has a Master, and that there is no need to thank him. Via the duties between man and his fellow man, he brought them to an awareness of the duties between man and God, and, later, to the obligation of ransoming captives when he saved Lot. Positive action, though, is not enough; one must also fight evil. Abraham fought against, among other things, the worship of the fire-god Molekh which involved child sacrifice. This was idolatry which also embodied the transgression of both the duties between man and his fellow man and those between man and God.
We can just imagine what was going through Abraham’s mind during those three days on which he journeyed to Mount Moriah to sacrifice his son, Isaac. Upon descending from the mountain, he would have to relate to everybody that he sacrificed his son as a burnt-offering to God. Would not this call into question all of his success in his fight against the worshippers of Molekh in the name of "thou shall not kill"?
This was a very difficult trial, calling his entire life-long struggle into question.
Yet, all the same, "The two of them walked together." Abraham binds and ties Isaac in order not to damage his innocence. He controls himself carefully and exactly.
Rabbi Simcha Bunim of Peshischa, one of the leaders of Chassidic movement, asked the following question: We blow on a ram’s horn on the Day of Judgment in order to awaken the merit of the act of the binding of Isaac. If this is the goal, why do we blow on the ram’s horn which recalls the fact that Isaac was not sacrificed? It would be more appropriate to hold up a slaughtering knife and proclaim that with a similar knife was Abraham ready to sacrifice his son.
The answer is that the blowing of the ram’s horn recalls the words of the Almighty, "Do not harm the lad, and do not do a thing to him." We "remind" the Almighty that, in the end, He was opposed to human sacrifices; we too, today, anticipate the fulfillment of the eternal promise, "Do not harm the lad."
We too, at this time, say, "Enough!" to the evil adversary of death - we pray and request of the Almighty that the sacrifices cease and that we merit a speedy and complete redemption.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
