YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
[Og, the King of Bashan, lifted up a huge mountain to thrust on Bnei Yisrael, but through a miracle, it became stuck over his head.] Moshe was ten cubits tall, he took a spear that was ten cubits long, jumped ten cubits, struck Og in the ankle, and thereby killed him.
Ein Ayah: The image that is described has an eternal message. Bravery is indeed a nice tool, and it is very necessary for a nation that lives and performs important acts for itself and others in the world. However, the power a nation needs to display is not a power that is so physical that it strangles spiritual powers. Rather, such physical power should fall before the grandeur of spirituality. The proper type of power is that which gives strength to the power of the spirit and to wisdom. It is very appropriate for the spiritual power to support the pure spirit and "raise the person’s heart in the ways of Hashem" (based on Divrei Hayamim II, 17:6).
One cannot compare the physical prowess of a Moshe Rabbeinu to the awe-inspiring giant, Og. Yet, Moshe was able to overcome Og, with a touch of pure bravery, which comes from the power of a healthy and pure spirit in a healthy and pure body. That is enough to conquer the material strength so that it will not be able to rise up again.
When someone whose strength is spiritual needs to conquer someone of great physical strength, he will naturally use his great intellect in choosing a useful weapon. He also is likely not to be weighed down by animalistic denseness, but will be light in his ability to elevate himself in intellectual and ethical matters. The metaphor, in the physical realm, for this lightness is the ability of Moshe to jump ten cubits. Thus, Moshe even though he was strong, as befits a prophet (Shabbat 92a), was not so massive that his body or his spirit could not soar. His ability to jump ten cubits was a significant physical feat. However, it was no less an expression of a spiritual strength, enabling him to rise to the lofty calling that can be achieved when Israel is victorious. It suffices for a small strike of physical strength (i.e., hitting in the ankle), when it comes from a giant in spirituality, to destroy a giant of physical strength. This is reminiscent of the fall of the giant statue in the dream of Daniel, when it was struck in the leg and destroyed (Daniel 2:34).
Moshe’s victory is a case of an action by the forefathers that stands as an omen for future generations, as the voice of Yaakov will overcome the overly material hands of Eisav. As the p’sukim say: "Hashem will give valor to His nation" (Tehillim 29:11); "He will give valor to His king and raise the stature (literally, horn) of His anointed one" (Shmuel I, 2:10). The spiritual power of Israel will only touch lightly the material power related to idolatry, which proclaims, "I am it, and nothing else exists." Indeed idolatry has ceased from the better part of mankind, based on a mere touch by Moshe Rabbeinu. The spirituality that has come from the springs of Israel has made great progress, and will culminate eventually when Mashiach comes with the "the staff of his mouth and the spirit of his lips" (Yeshaya 11:4) to bring both salvation and the end of evil.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Rabbis in Midrash
Lessons
fast navigation
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
