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Beit Midrash
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He did not build arks nor did he warn of impending disasters. His methodology for spreading monotheism and goodness in the world was by example, by being a powerfully good person. People respond to people.
All of us who have engaged in fundraising for worthwhile causes are aware that people give mainly because of the relationship of the individual representing the institution or cause than to the objective merit of the cause or institution itself. Again, people respond to people.
Avraham and Sarah were exemplary people and people listened to them and responded to their ideas and message. All great movements in Jewish history were created by people and became popular because of the people who founded and led them. For example, one need only look at the Chasidic movement of the eighteenth century and the Mussar movement of the nineteenth century. The ideas and goals of these movements were far reaching and appealing but their popularity was based solely on the relationship of its leading people to other people.
The Baal Shem Tov and his followers and Rabbi Yisrael Lipkin of Salant and his followers made those movements successful in their time because of their ability to relate to people, both one on one and generally as well.
Avraham had boundless faith in the innate ability of people to do good. Even in dealing with the wicked populations of Sodom and Amorah in next week’s parsha, he is convinced that there is a hard core of goodness even in that evil population. Maybe that is unrealistic on his part in practical result but that is his nature and inclination.
And, it is his natural ebullience and care for others that eventually causes even those lukewarm to his ideas to proclaim that "you are a prince of the Lord who lives in our midst." Avraham faced many disappointments and frustrations in his long life. Family problems abounded and wars and conflicts were his lot in his earthly existence. The rabbis taught us in Avot that Avraham was tested ten times. Nevertheless his faith and good nature, developed over his lifetime, carried him through all of those tests, severe as they may have been.
He was able to encompass in his thoughts and efforts all peoples and nations - and he became the father of a multitude of peoples and societies. Though the Jewish people are a particular and even parochial group of human individuals, our Torah demands of us a universal outlook as well. This is an inheritance from our father Avraham and reflects God’s concern, so to speak, for all of His creatures. That is why the Torah demands that we in our personal lives measure ourselves according to the yardstick established by Avraham and Sarah, the founders of our people.
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.



















