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He did not build arks nor did he warn of impending disasters. His methodology for spreading monotheism and goodness in the world was by example, by being a powerfully good person. People respond to people.
All of us who have engaged in fundraising for worthwhile causes are aware that people give mainly because of the relationship of the individual representing the institution or cause than to the objective merit of the cause or institution itself. Again, people respond to people.
Avraham and Sarah were exemplary people and people listened to them and responded to their ideas and message. All great movements in Jewish history were created by people and became popular because of the people who founded and led them. For example, one need only look at the Chasidic movement of the eighteenth century and the Mussar movement of the nineteenth century. The ideas and goals of these movements were far reaching and appealing but their popularity was based solely on the relationship of its leading people to other people.
The Baal Shem Tov and his followers and Rabbi Yisrael Lipkin of Salant and his followers made those movements successful in their time because of their ability to relate to people, both one on one and generally as well.
Avraham had boundless faith in the innate ability of people to do good. Even in dealing with the wicked populations of Sodom and Amorah in next week’s parsha, he is convinced that there is a hard core of goodness even in that evil population. Maybe that is unrealistic on his part in practical result but that is his nature and inclination.
And, it is his natural ebullience and care for others that eventually causes even those lukewarm to his ideas to proclaim that "you are a prince of the Lord who lives in our midst." Avraham faced many disappointments and frustrations in his long life. Family problems abounded and wars and conflicts were his lot in his earthly existence. The rabbis taught us in Avot that Avraham was tested ten times. Nevertheless his faith and good nature, developed over his lifetime, carried him through all of those tests, severe as they may have been.
He was able to encompass in his thoughts and efforts all peoples and nations - and he became the father of a multitude of peoples and societies. Though the Jewish people are a particular and even parochial group of human individuals, our Torah demands of us a universal outlook as well. This is an inheritance from our father Avraham and reflects God’s concern, so to speak, for all of His creatures. That is why the Torah demands that we in our personal lives measure ourselves according to the yardstick established by Avraham and Sarah, the founders of our people.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.












