YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- D'varim
- Nitzavim
The Torah study is dedicatedin the memory of
Hana Bat Chaim
This brit is the third covenant in the Torah. The first covenant was the Brit Bein Hab’tarim, at the time of Avraham Avinu. The second was the brit at Har Sinai with the receiving of the Torah, as it says, "Behold, here is the blood of the covenant that Hashem has sealed with you" (Shemot 24:8).
Rashi in this week’s parasha (29:11) explains that the procedure of making a brit is learned out from the word "l’uvr’cha," for you to pass. Those who make the covenant set up two partitions and pass between them. Walking in a narrow place between two partitions is reminiscent of the Talmud’s description of those being judged on Rosh Hashana, "All of the world passes before Him like young sheep"(Rosh Hashana 18:1). Furthermore, the language of "hayom"(translated as "today"), used in the opening pasuk of our parasha, hints at a homiletic connection to the elements of "hayom" which are so prominent in the liturgy of Rosh Hashana, the day of creation, the day we are all judged. It appears that every individual renews his brit with Hashem every year on Rosh Hashana. But what is a brit, why is it significant and why was it necessary in all three circumstances in the Torah and on every Rosh Hashana?
Rav Charlap in his sefer, Mei Marom (Ori V’Yishi 16:96) explains that a brit is made when two people or nations are at the climax of their relationship. The two people, who have warm feelings for each other, make a brit to ensure that despite any hard times their relationship might undergo in the future, they will always conduct their relationship according to the situation of good will present at the time of their covenant. Using Rav Charlap’s definition of brit, we can now appreciate the significance of the three historical covenants and the ongoing phenomenon on Rosh Hashana.
At Brit Bein Hab’tarim, Avraham feared that his descendants would not have the same level of belief in Hashem that he was able to achieve. Hashem, therefore, made a brit to capture the relationship with Avraham at its pinnacle and ensure that the same base relationship would continue with Avraham’s descendants according to the framework with him. At Har Sinai we merited to see the ultimate level of Divine revelation. The brit ensured that the relationship would remain even in times of hester panim, when Hashem’s presence is hidden from us. Finally, Bnei Yisrael prepared to enter Eretz Yisrael and had begun to usher in a period in which they would be more active in their service of Hashem. On the background of the new heights reached by Bnei Yisrael’s acceptance of this new level and the beginning of its implementation, the time was ripe for another brit.
So too, during the month of Elul, every individual should work to attain a high level of closeness to Hashem. The closer that relationship will be, the more significant the brit forged when we pass before Him as sheep on Rosh Hashana will be. If successful, his relationship with Hashem will prevail throughout the highs and lows of the year to come.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
