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Beit Midrash
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- Chemdat Yamim
- Shabbat and Holidays
- The High Holidays
- Yom Kippur
Several statements of Chazal connect our behavior and appearance on Yom Kippur to that of the angels serving Hashem in the Heavens on a daily basis. Pirkei D’Rabbi Eliezer (45) tells that Hashem grants Samael power over Israel on Yom Kippur if he can find sin in us, but that he finds us like angels: we do not eat or drink, we are without shoes, we stand a lot, and we have peace between us. Indeed, the five inuyim, in which we refrain from basic human luxuries and even necessities, make us resemble angels, whom we do not attempt to imitate during the rest of the year (except, to some extent, during Shemoneh Esrei and Kedusha).
Rav Yaakov Moshe Charlop (Mei Marom, vol. VII, 43) sees us as resembling Adam before his sin and explains the significance of not eating along those lines. It is possible for people to be "above time." Eliyahu did this during the 40 days that he walked with the strength received from that which he ate before leaving (Melachim I, 19:8). Adam also was on this level before his sin, as the food that he ate could have satiated him continuously. The natural processes that prevent this are related to our enslavement to the natural passage of time.
By refraining from eating on Yom Kippur, says Rav Charlop, we signify that the food that we eat before Yom Kippur (which is a special mitzva) can last us as we reach toward the high level of the first human before his sin. That food is thus reminiscent of the fruit of the Garden of Eden. Indeed, Adam himself was on a level that was similar to an angel and in some ways above their level (see Bereishit Rabba 8, which tells that originally, the angels were confused by Adam’s greatness and wanted to say Kedusha to him).
It is important to view the mitzvot of the day not only as an obligation and not only as a condition for getting through the day with a maximum of atonement and a minimum of sin. Rather, it is an opportunity to experience being on the type of level where we can feel our own potential for greatness, and hopefully want to adopt much more of it throughout the year than we did in the past. True, we remain fully human, and those who medically need to eat must do so and not get carried away with the comparison to angels, Adam, or Eliyahu. However, we should all focus on those special powers that, perhaps we identify in uniquely holy individuals, but fail to see in ourselves.
Chemdat Yamim (3149)
Rabbi Yossef Carmel
1 - The Right Pace to Leave a Holy Place
2 - An Individual Who is a Community
3 - Giving More Than You Have?
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Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
