YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Chukat
The ritual defiles the pure and purifies the defiled. It is technical and detailed in the utmost and requires an unblemished animal of red color without black hairs appearing on its body. The Mishna in tractate Parah labors to ferret out all of the details inherent in this ritual but the basic mystery that underlies all discussion of the matter can never be satisfactorily addressed.
We are brought face to face with the fact that finite humans cannot fathom the infinite Creator and truly understand His motives and reasons for the commandments of the Torah. The Torah warned us of this fact when it said: "... humans cannot see Me and live."
Our great teacher Moshe was rebuffed in his attempt to understand more than what mortals could achieve in understanding God’s conduct, so to speak, in matters of this world. That is the great lesson of the red heifer - the clear divide between human rational understanding and the Divine will. It humbles us to think that there are things that we cannot understand, puzzles that we cannot solve, knots that we cannot unravel. But those are the facts of human existence.
In this week’s parsha we are witness to another event that is not easily understood. Moshe is barred from entry into the Land of Israel. Though the Torah gives us the reason that he smote the rock instead of speaking to it at Mei Merivah, the commentators to the Torah searched for more substantial reasons to justify the punishment of this great person for what apparently is a relatively minor offence.
At the end of all of the explanations we are again faced with the reality that we just cannot understand the ways of the infinite Creator as He deals with humans. The men of the Enlightenment, both Jews and non-Jews, blinded by their own arrogance, rejected the Torah and eventually God since they could not rationally understand everything about it. Their motto was and is: "If I don’t understand it then it does not exist or have relevance for me."
But all of us, even the most knowledgeable and intelligent among us, know that there are mysteries in life that are beyond our ability to find a solution. Moshe’s fate is certainly one of those mysteries. And again, that is the reason that the Torah tells us of this incident so that we, like Moshe, realize that we cannot peer beyond the veil of Heaven.
The entire issue of the righteous suffering and the evildoers prospering gnaws at our faith and equilibrium. Yet the realization that we will never really understand these matters should serve as a solace and comfort for us. We must accept our finite state as we deal with the infinite Torah.
Rabbis in Midrash
Lessons
fast navigation
P'ninat Mishpat A Non-Contractor in Changing Times – part II
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Hashem Is your Shadow – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
Parashat Hashavua Happiness for the Right Reasons
[With painful longing, we share these divrei Torah from our co-Rosh Kollel for close to 40 years, Harav Moshe Ehrenreich zt”l.]
Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
