YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Three who ate together must do zimun (recite Birkat Hamazon jointly).
Ein Ayah: Since eating is one of the major physical enjoyments that the masses are drawn to it makes sense to eat separately. Indeed, philosophers believed eating is an embarrassment that should not be done in a social setting. However, using one’s senses to straighten his path has an elevating benefit, which, when achieved, makes it not degrading but an honor.
Three people eating together are the minimum to be called a group or gathering and to clarify the gains of joining together. Specifically, it is possible to significantly refine one’s characteristics and broaden the way he seeks out the ways of Hashem by observing other ways of righteousness. Thereby, Hashem’s Name will be glorified in His world. When the intellect is developed and spiritual benefits are elevated, then as more people join together, things improve innately. Each person brings his successes in arriving at shleimut, true ways of looking at things, and straight ways of living.
From the perspective of food’s physical pleasures, though, the more people are present, the less food is available for every individual. One benefits from people joining together only if it has pragmatic value. Otherwise, he has no gain from his friend, and there is little reason for camaraderie. In contrast, when the intellectual foundation of knowledge of Hashem in the world will be set, people will be emotionally drawn to love all that Hashem does for us with love in the truest sense. At that point, friendship will have its most positive effect. In order to strengthen friendship that accompanies using physical experiences for spiritual growth, people should be brought together to thank Hashem. Then they can experience the full advantage of togetherness. That is why three who eat together must do Birkat Hamazon together, as well.
Proper Health Habits for a Talmid Chacham
(condensed from Ein Ayah, Berachot 7:5)
Gemara:
Rabbi Zeira became weak, and Rabbi Avahu went to visit him. Rabbi Avahu accepted upon himself that if "the small one with burnt thighs" [a nickname explained in Bava Metzia] would recover, he would make a day of festivity for the rabbis.
Ein Ayah: Rabbi Zeira chose a path of extreme humility, treating himself as one who is far from proper shleimut in service of Hashem and pure characteristics. That is why he accepted upon himself a life of asceticism, as described in Bava Metzia 85a. This is hinted at in his nickname of "burnt thighs," for the body can be compared to a leg in comparison to the godly soul. The idea behind the burnt thighs is that if one deprives his body of what it needs, the spirit will also lack the status it deserves. Rabbi Zeira needed to know that he did not need any more self-affliction, such as multiple fasts, which weakened his body. The reason they called him small is that he saw himself as lacking due to his extreme humility, as Chazal said about the biblical Yoktan (Bereishit Rabba 6:4). Although the humility is basically good, cases of excess, such as the story in which his legs were burnt, were unfortunate.
Rabbi Avahu suspected that Rabbi Zeira’s illness might have to do with his traditional self-deprivation. To stress that this is not proper for those who learn Torah (see Ta’anit 11b), he pledged specifically to make festivities for the rabbis if Rabbi Avahu recovered to show that some indulging is good, as the rabbis should avoid deprivation. It stresses that he made the meal for all of the rabbis to show that the path of healthy living is a mainstream one for them. Extreme behavior is appropriate only for extreme cases or people.
Rabbis in Midrash
Lessons
fast navigation
Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
