Beit Midrash
- Shabbat and Holidays
- Jewish Holidays
- Passover - Pesach
The intermediate days of Pesach - chol hamoed - represent the ability of Jews and of the Torah to treat the mundane activities of life and the world with holiness and a special reverence. I remember that one of my daughters once worked as an actuary in the offices of a large American insurance company. The company graciously allowed her to be absent on the Jewish holidays. However she was never able to satisfactorily explain to them why on chol hamoed she was able to appear at the office and accomplish the work that was necessary to be done that day. The world understands that there can be holy days and that there are days that are not holy. It finds it difficult to comprehend how a day can be holy and somehow less than completely holy at one and the same time. Pesach teaches us that we are to sanctify the mundane, the unholy, the regular activities of everyday life. The trips and tours, the meals and outings that we embark on during the days of chol hamoed are different in kind and spirit than those that we enjoy during the other days of the year. The fact that we are still eating matzo ion those occasions only reinforces for us this uniqueness of the time of chol hamoed. It reminds us of the reason for our exodus from Egypt and the purpose of our state of freedom - to be a special people, a kingdom of priests, a holy nation.
The final day of Pesach commemorates for us our miraculous deliverance from the army of the Pharaoh at Yam Suf. The times that the Jewish people have been seemingly on the brink of annihilation over our long history are too numerous to be counted accurately. We have suffered partial annihilation, grievous losses but never total defeat and destruction. From Pharaoh through Amalek, Philistines, Assyrians, Babylonians, Greeks, Romans, Byzantines, Latin Christians, Moslems, Germans, Soviets, Arabs, some present day NGO’s and others many have tried to destroy the Jewish people. We are resented for our particularism and when we assimilate we are resented even more. And yet every time that it appears that history’s curtain is ready to fall on us something unforeseen occurs and Jewish resilience drives us to survival and renewal. The drama of Jewish survival at Yam Suf repeats itself in different forms over and over again in the history of civilization. Though many have wondered over this strange and exceptional phenomenon no logical or completely rational answer to this matter has ever been advanced. The Lord has split many seas for us over the past three millennia of our existence. Pesach reminds us of this inexplicable historical truism. Somehow merely knowing this fact of history is alone sufficient to enable us to continue and build and achieve no matter what our enemies say and do. The verse "Plot your plots, they will be foiled; speak your words of promise but they will not be fulfilled; for the Lord is with us." Pesach reminds us of all this.























