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The Rambam and Tur disagree whether when one made a shaliach and then became a shoteh (mentally incompetent), the shaliach can at that point, fundamentally, continue the process on his own (Rambam) or not (Tur). The Ohr Sameiach explains that the root of the machloket is the question whether when one makes a shaliach, the shaliach just performs the physical actions in place of the affected party or whether the shaliach takes on the status of one who is personally in charge of the matter (Rambam). The K’tzot Hachoshen (188:2) and Rabbi Akiva Eiger (EH 121:3) seem to take that approach in the Rambam’s opinion as well. One can claim that our question of whether the husband can delay or make conditions on the shalaich’s activities depends on that same machloket. However, there are other explanations of the machloket. Rav Shmuel Razovsky says that the question is whether a shoteh is fundamentally unable to divorce or whether there is just a technical problem that can be overcome with the shaliach’s help.
Rav Frank elucidates on an apparent machloket among Rishonim whether the husband’s saying "Do not give the get" is considered an undoing of the agency (Rashba) or at least a temporary suspension of his ability to give the get. The Noda B’Yehuda (EH, II, 127) says that a husband cannot make a new condition in the get after giving it to a shaliach, although he can say that if such and such does not happen he is hereby nullifying the get (see Shem Aryeh 100). It does appear that even if saying "Do not give the get" is not a formal nullification of the get or the agency, if he tells the shaliach to his face not to give the get he may not do so (based on Tosafot, Kiddushin 59b). The Kovetz Ha’arot does explain that a shaliach can only give the get when he does so according to the continued desire of the husband to do so. However, there are strong indications (including based on the Ritva) that once one officially makes a shaliach, he no longer needs to know that the husband wants it given unless there has been at least a semi-formal nullification. However, according to the Rashba, saying "Do not give it," if not a full nullification, is at least a semi-formal suspension of the process and therefore the get should not be given at this time.
P'ninat Mishpat (829)
Various Rabbis
169 - Forcing Someone With a Rare Blood Type to Donate
170 - Conditions on a Get After it Was Given to an Agent
171 - Use of Harchaka D’Rabbeinu Tam
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P'ninat Mishpat P'ninat Mishpat: A Contractor’s Leaving the Job in the Middle – part I
based on ruling 84013 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat P'ninat Mishpat: Dividing Parents’ Resources when Mother Still Alive
based on ruling 82017 of the Eretz Hemdah-Gazit Rabbinical Courts

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








