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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
The early pious people would wait an hour before prayer and an hour after prayer. Since they spent nine hours on prayer, how were they able to preserve their Torah scholarship, and when did they do their work? Because they were pious people, their Torah was preserved and their work was blessed.
Ein Ayah:
People forget details because the principles are not well established within them, and therefore the deep view as to how the details emanate from the principles are not natural to their thought process. In contrast, one who acquired a deep and organized understanding of the principles will understand how the details are needed to complete the principle, and then he will not forget the details.
The average person is not on the level to view even the "logical" parts of the Torah with their details as something that must be as it is by logical necessity. However, the most pious people, who maintain a keen understanding of the fundamental ethics upon which the Torah stands, are much more capable of internalizing and thereby remembering the whole body of Torah knowledge.
Because these holy people are very valuable to the world, as they raise mankind from its lowly state of preoccupation with physicality, it is proper that they spend a lot of time each day renewing their spiritual outlook. Therefore, it is proper that they should not have to spend too much time on earning a living, which is why Hashem sends blessing to the work they do. Someone who is not on such a high level does not see such blessing unless he works very hard. This is because generally, toiling at work brings human completeness, as the mishna (Avot 2:2) says: "Torah study goes well with work, for toiling on the two of them distances one from sin." This is why Hashem made it a rule of nature that generally a person will not get the sustenance he needs without hard work, so that he not be affected as much by the proclivity for sin that is in his midst. However, the pious, who have raised their spirit in moral erectness and a have a viewpoint close to that of the holy Torah, are far from sin. Since they do not need the hard work, Hashem can send special blessing to their work.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
