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Beit Midrash
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The early pious people would wait an hour before prayer and an hour after prayer. Since they spent nine hours on prayer, how were they able to preserve their Torah scholarship, and when did they do their work? Because they were pious people, their Torah was preserved and their work was blessed.
Ein Ayah:
People forget details because the principles are not well established within them, and therefore the deep view as to how the details emanate from the principles are not natural to their thought process. In contrast, one who acquired a deep and organized understanding of the principles will understand how the details are needed to complete the principle, and then he will not forget the details.
The average person is not on the level to view even the "logical" parts of the Torah with their details as something that must be as it is by logical necessity. However, the most pious people, who maintain a keen understanding of the fundamental ethics upon which the Torah stands, are much more capable of internalizing and thereby remembering the whole body of Torah knowledge.
Because these holy people are very valuable to the world, as they raise mankind from its lowly state of preoccupation with physicality, it is proper that they spend a lot of time each day renewing their spiritual outlook. Therefore, it is proper that they should not have to spend too much time on earning a living, which is why Hashem sends blessing to the work they do. Someone who is not on such a high level does not see such blessing unless he works very hard. This is because generally, toiling at work brings human completeness, as the mishna (Avot 2:2) says: "Torah study goes well with work, for toiling on the two of them distances one from sin." This is why Hashem made it a rule of nature that generally a person will not get the sustenance he needs without hard work, so that he not be affected as much by the proclivity for sin that is in his midst. However, the pious, who have raised their spirit in moral erectness and a have a viewpoint close to that of the holy Torah, are far from sin. Since they do not need the hard work, Hashem can send special blessing to their work.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
