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Rashi explains that the Torah stressed that the laws of shemitta, like other laws, were given in details at Sinai. Why is the holy source of the laws communicated specifically in regard to shemitta? Rashi on the beginning of Bechukotai puts a very different stress. The concept of following Hashem’s chukim, he says, refers to toiling in Torah study, not on actively performing the mitzvot. Why?
Sometimes one takes care of his needs as they arise, and sometimes one plans well in advance. One of the differences is that plans for the immediate period need to be very specific, whereas for distant plans one can suffice with a basic outline. Most of the mitzvot that Bnei Yisrael received at Sinai were applicable immediately. However, Hashem knew that several decades would go by before shemitta and yovel would be operative. Why shouldn’t Hashem put the stress on details regarding the immediately operative mitzvot?
The answer is that the resting of the land and the holy jubilee year are central pillars of the Torah. The Torah says not to plant during shemitta. Although the poor were able to share with the rich landowners, our sources indicate that things were harder for the poor during shemitta than during other years (that is why they left some land without sanctity so as to support the poor from that land (Chagiga 3b)), so the needs of the poor were not the reason for shemitta. Rather the Torah’s goal is to cause man to realize that worldly possessions are not of intrinsic or of stable value.
The Torah promises a blessing for those who deserve it: "You will eat your bread in satiation" (Vayikra 26:5), from which the Rabbis learn that one will eat a little, but it will find blessing in one’s intestines. Would people be happy with a special pill that provides all the nutrients one needs, and eat nothing else? What about the enjoyment of eating? That’s why the Torah stresses to be preoccupied with Torah. When engrossed in the words of Torah, one does not find worldly pursuits so compelling. In a Torah world, one can leave competition behind and be happy helping others rather than accumulating wealth. The discipline needed to keep shemitta is related to the power to dedicate oneself to Torah.
Deep involvement in Torah is designed to take one from fighting class struggles over power and resources to struggling to determine the truth in age-old question of halacha or ethics. The latter is certainly more worthwhile.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








