YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Shmot
- Tetzave
The Torah study is dedicatedin the memory of
Tzvi Yoel Ben Moshe HaLevi
By all standards of drama, Moses was a tragic figure. He was raised among strangers. He had to flee his birthplace as a fugitive though he had stood up for justice. His marriage was a troubled one, and his children are barely mentioned in the Torah. What are the accomplishments that a man of Moses’ stature might have wanted in life? After all he didn’t seek greatness or leadership, all of that having been thrust upon him by G-d. He might have wanted at the very least, to see the fulfillment of his life’s work, to bring Israel safely to the Promised Land and enter it with them. Perhaps he might have wanted to see his children follow in his path and succeed him, to have the pleasure in them that is characteristic of Jewish parents. Tragically, he was denied both in his lifetime. His posterity is missing from Jewish history. His brother Aaron’s descendants are widely known in Jewish history and the community, the kohanim. Who can claim to be a descendant of Moses?
Equally tragic, he was denied the joy of entering the Promised Land, though he pleaded and beseeched G-d for that favor. It was just not to be. To spend a whole life aiming for Israel and to die before accomplishing it. That is a tragedy born of irony. Moses who transmitted the mitzvoth, all Jewish values, to a people for all generations, was denied the opportunity to actually fulfill any of the many mitzvoth which apply only in the Land of Israel, foremost among which is that of actually taking possession of the Land of Israel, living there, and settling the Land.
And how shall we look at a generation in history that has the ability to succeed where Moses failed? That has the opportunity of entering and building the Holy Land if it would only be willing to do so? Moses so desired to enter Israel, longed for it, and shared that love and longing with all future generations of the Children of Israel. Can we prove ourselves worthy of his yearnings?
Rabbis in Midrash
Lessons
fast navigation
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
