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Beit Midrash
- Shabbat and Holidays
- The High Holidays
- Yom Kippur
- Shabbat and Holidays
- Jewish Holidays
- The High Holidays
2. Provider of Bounty
3. Returning From Exile
RECALLING THE PAST
As a child, I recall the High Holy Days as a time of judgment - a period in which our reality was enveloped by a concern, a fear that the Almighty would choose to judge any one us unfavorably. At that time, the Ten Days of Repentance stressed the theme embodied in the "Netaneh Tokef" prayer: "Let us convey the power of this day's holiness, for it is awesome and frightening...On Rosh Hashanah we will be inscribed and on Yom Kippur, we will be sealed.... [We wonder] how many will pass from the earth and how many will be born.."
Over the years, however, the character of these days has been altered somewhat. In place of the fear and trepidation of being judged by the Creator - a sense of wonderment and awe has emerged, a growing realization of God's kingship over the entire earth. This new focus is clearly stressed in the Rosh Hashanah liturgy: "Recite the verses relating to My Kingship so that you can accept me as your King." Thus, instead of the dread and personal introspection that were once the call of the day, we now stress our joy and appreciation of the picture of splendor and loftiness of God sitting on His Divine throne.
PROVIDER OF BOUNTY
The view of God as a King who bestows bounty and blessing on His world - permeates our mystical literature. According to the Kabbalah, the Holy One, Blessed Be He, should be seen as one who sits on His Divine throne and dispenses, from his treasure-house sustenance and life, spiritual and physical bounty. This Divine generosity is, however, met by all sorts of spiritual resistance that challenge it, forces that argue that such sustenance is not deserved by all. This leads to "Heavenly deliberations" as to whom the goodness should be awarded, and to whom not. From this perspective, the theme of judgment becomes secondary to the revelation of the bounty bestowed by the Master of the World - on His world. In contrast to the view of our mystical literature, the Talmud and Halachic texts stress the theme of judgement. And yet, as our mystical literature is gradually revealed, the Days of Awe take on their new quality.
RETURNING FROM EXILE
In my opinion, though, another key factor is at work here: the major historical changes experienced by the Jewish people. Throughout the lengthy, 2,000 year exile, we were dispersed amongst the nations. Because of this, we could not function as one nation, but only as individuals: Each congregation had a life of its own, scattered bones and limbs...
Now, thank God, we have returned to the Land of Israel and have once again become "one nation." Over fifty years have passed since the State of Israel was first established, since we once again began to merge into one people, since God's Divine Kingship once again began to be revealed. While Israel was in exile, God's "Shechinah" - his Divine Presence - was in exile with us. Conversely, with the return of His people to the Land, the Master of the Universe, the King of the World, is being revealed in all of His splendor. Certainly, we still have some way to go until we are fully redeemed, but we can already sense His blessings.
As the service of God takes center-stage, replacing fear, a broad vision simultaneously takes the place of private introspection. The Jewish people's return from exile, and the gradual revelation of the Inner Torah's approach to the Ten Days of Repentance, are part and parcel of one united process. The redemption of the People of Israel and the uncovering of the secrets of the Torah are, in actuality - one.
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
