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Beit Midrash
- Torah Portion and Tanach
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- Beshalach
The fragile and vulnerable mettle of the people of Israel that we first meet in B'shalach was such that the Lord felt it necessary to choose for them a meandering path in the desert rather than the logical route. The logical route was the direct and short caravan route, but its choosing would have resulted in the callow nation turning on its heels back to Egypt at its first encounter with the hostile Philistines.
Later, at the shores of Yam Suf we find a people panicked and nearly hysterical with fear crying out to Moshe that their backs are to the sea as the menacing Egyptian horde approaches. Moshe responds: "Stand still and witness the salvation of the Lord!" But the Almighty's plans deviate from what Moshe has in mind. "Why do you cry out to me?!" He asks Moshe. "Speak to the children of Israel that they go forward!" And the Midrash amplifies this idea. Nachshon son of Aminadav of the tribe of Judah plunged into the waters and the Yam Suf split open. (Mechilta)
The bravery, initiative and sacrifice demonstrated by Nachshon and those who followed him were but the first steps in developing the mentality of a free people ho could dedicate themselves to conquering Eretz Yisrael and living up to the responsibilities of the Lord's Torah within that land. Indeed the transformation of the slave-mentality to the independence of spirit necessary to fight a war of conquest could not possibly occur overnight. It would, in fact, take forty years of tough wilderness conditions
to harden them and teach them the requisite endurance and courage. (Rambam, Moreh Nevuchim)
In the modern period of Return from the galut a similar process has had to transpire.
Rav Meir Simcha of D'vinsk (known for his commentary Meshech Chochmah) is quoted as having said that after the Balfour Declaration and after the San Remo Convention "the fear of the Oaths has disappeared". Without elaborating here on the Oaths (Ketubot 111a), it is clear that his intention was to highlight that in the modern period a new spirit had taken hold within the Jewish people - a willingness to initiate,
to struggle physically for the Land, to fight for it, if necessary even to die for it, but,
hopefully to live, to work and to thrive in it. That spirit inheres in the type of Jew who constantly labors to achieve and to maintain the delicate but tensile balance between self-reliance and faith, between "taking the plunge" and trust in Hashem,
between acceptance of responsibility and awareness of our dependence on the Almighty.
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
