YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Moreshet Shaul
The ways of Hashem served as a guide for Avraham, before the Torah was given (Bereishit 18:19), and it is the foundation stone of all the mitzvot of the Torah, "which are included in His actions" (Moreh Nevuchim 1:54). The general approach of imitatio dei (to imitate our Maker) finds expression in the mitzva to "go in all His ways" (Devarim 10:12), which Chazal tell us, means to cling to His attributes (Sota 14a).
These conclusions teach us: 1. The rules of ethics are permanent and immutable; 2. They do not arise from a need to deal with human frailty and tendencies, in which a person’s likes and dislikes are important. 3. They are based not on feelings, but on justice and absolute truth.
The relationship in the Thirteen Attributes between the elements of mercy and the elements of punishment (12 to 1) demonstrate that "the world is built on kindness" (Tehillim 89:3). Hashem’s attribute of strict judgment is intended to preserve the foundation of the world so that it will not get swallowed up by giving in to evil, which is liable to take control, if steps to curb it will not be imposed.
In this way, justice protects society from all deterioration and deviation. This is also our understanding of mitzvot, which require a person to discipline himself and firmly rule over his inclinations. Laxness and concession to the wicked and to evil actually aid them to take over and uproot the foundation of kindness, and it is the latter that must build the world.
The expectation that man "imitate" the divine is very ambitious. It goes beyond the accepted attribute of fairness, which is: "that which is mine is mine, and that which is yours is yours." The world was not built on the latter, for if so, the world would not have to be created, since everything is His and from Him.
Moreshet Shaul (48)
Various Rabbis
10 - Moreshet Shaul: Fortunate is the King Who Is Thus Praised in His House
11 - Moreshet Shaul: The Ethics of the Torah
12 - Moreshet Shaul: With Sason, Not for Sason
Load More
Since this idea obligates everyone, we see that the purpose of giving is giving itself. "This is truly the form of man … if man lives for himself … and withholds everything for himself, this is the opposite of the way he was created" (Rav Yerucham of Mir). This is the way Hashem created the world, as this is the trait embedded in man since he was created in Hashem’s form.
This also explains the obligation to be holy, in the context of intergender relations. When one’s physical enjoyment is only for himself, this causes kritut (being cut off from the world). It does not matter whether it is for mitzvot between people or in relation to Hashem. Everything is focused on a single goal – uncovering man’s true form.
Just as the purpose of justice is to serve kindness, so too the purpose of kindness is justice, since its source is in divine truth, which does not stem from emotions. It is incorrect to claim that in the hierarchy of values, justice is on a lower level than love and kindness or that the two are on different planes. Rather, they are both on the same level – it is a matter of "This is what Hashem wanted" (see Moreh Nevuchim 50:13) or "So did His wisdom decree."
Moreshet Shaul Moreshet Shaul: Responsible Innovation in the Oral Law To Learn and to Be Happy
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 27
Moreshet Shaul Moreshet Shaul: Fortunate is the King Who Is Thus Praised in His House
Based on Aroch Siach, Yamim Noraim p. 87
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
